Churches and monasteries of Georgia. Holy places in Georgia - Orthodox monasteries and churches

As one of the first countries to recognize Christianity as the state religion, Georgia has many Orthodox shrines. Stored in ancient monasteries and churches, they allow you to feel the true value of the Christian faith and immerse yourself in the fertile atmosphere of past centuries. It is almost impossible to see all the relics of the state within the framework of one pilgrimage tour, however, any tourist can visit the most interesting places where the most valuable icons and relics are kept.

Famous holy places in Georgia

Bodbe monastery

The ancient Bodbe monastery, located at a distance of 2 km from the town of Sighnaghi in Kakheti, keeps within its walls the relics of St. Equal-to-the-Apostles Nino, the great Enlightener of Georgia, whose sermons led all the inhabitants of the country to Christ. Born in 280, for 35 years the preacher was engaged in apostolic asceticism, and before her death she retired to the miniature town of Bodbe, where she was buried. After a while, a church of St. George was erected over the grave of Nino, next to which the monastery complex arose.

The relics of the preacher are kept in the southern aisle of the temple. Every year, thousands of pilgrims come to them, seeking to bow to the sacred remains and visit the source of St. Nino, the water in which is considered healing. Along with the relics, the monastery contains another revered shrine - the myrrh-streaming Iberian Icon of the Mother of God. IN Soviet period a hospital operated in the monastery, and traces of a scalpel are still visible on the image, which remained there as a memory of the hospital past of the building.

Patriarchal Cathedral of Svetitskhoveli

Svetitskhoveli Temple is one of the most important spiritual centers of the Orthodox inhabitants of Georgia. The Cathedral is located in the city of Mtskheta and is one of the largest historical buildings of the state. Thanks to its rich and rich history, as well as its significance for Christianity, it is included in the honorary list of UNESCO World Heritage Sites.

The history of the shrine goes back to the 4th century, when, on the advice of Equal-to-the-Apostles Nino, the Iberian king Mirian III built the first wooden church in the state. In the second half of the 5th century, a stone basilica was erected on the site of the church, and already in the 11th century, the building was replaced by a modern three-aisled church, erected under the supervision of the architect Arsakidze.

According to the legend, under the vault of the cathedral is kept the coat of Jesus Christ, which was brought to Georgia by Rabbi Eleazar. During the execution, the clergyman was in Jerusalem and witnessed the casting of lots for the clothes of the Savior. The Life-Giving Pillar points to the burial place of the tunic, at which many miracles and healings took place in the old days.

Monastery Samtavro

At the confluence of the Aragvi and Mtkvari rivers, on the territory of the city of Mtskheta, the majestic Samtavro monastery complex rises, consisting of the monastery of St. Nino and the Samtavro-Transfiguration Church. The construction was erected in the 4th century by order of King Mirian, who was later buried within the walls of the temple. Despite repeated destruction and restoration, the complex has managed to preserve the original ornaments, which have no analogues in Georgian architecture.

Inside the building contains many interesting shrines:

  • the icon of St. Nino, which has a miraculous effect;
  • the relics of the anchorite Shio Mgvimsky and the preacher Abibos Nekressky;
  • icon of the Iberian Mother of God;
  • tomb of Queen Nana;
  • part of a stone from the burial place of Nino in the Bodbe monastery.

Cathedral of Sioni

Sioni Temple in Tbilisi is one of the two main Orthodox buildings in Georgia. The building got its name in honor of Jerusalem's Mount Zion, which in the Bible is called "the habitation of God." The cathedral rises on the coast of the Kura in the historical center of the capital. The date of its foundation is called the VI century, but over the past years the temple has been destroyed and rebuilt more than once.

The most valuable shrine of Sioni is the Cross of St. Nino, which, according to legend, the preacher received from the Virgin before visiting Georgia. Woven from a vine, after the death of Nino, it was kept for a long time in the Svetitskhoveli Cathedral, then traveled to Armenian churches, visited Russia, and in 1801 returned to Georgia again. Today, the cross is placed in a silver icon case next to the northern gate of the altar of the Sioni temple.

Jvari Monastery

In terms of perfection and originality of architectural forms, the Jvari Monastery near Mtskheta has no equal in Georgia. Being a masterpiece of Georgian architecture, the temple was the first in the country to be included in the UNESCO list. The building rises on the top of the mountain, where, according to ancient chronicles, Saint Nino installed the Life-Giving Cross of the Lord.

The building was built in the 6th century. It was originally a small church, which today lies in ruins. In 604, a grand opening of a larger building, consecrated in honor of the Exaltation of the Cross, took place next to it. On its facades, ancient reliefs depicting ktitors have been preserved, and inside there is a modern cross, in which particles of that ancient cross, installed by Nino, are kept.

Other Georgian shrines

Traveling through the territory of Georgia, in the cities and small villages of the country, you can see many other churches, cathedrals, monasteries, which contain truly revered relics:

  • Monastery complex of Shemokmedi – preserves the oldest Georgian icon dating back to 886. The image of the Transfiguration of the Lord was brought to the temple from the Zarzma monastery in the 16th century. Since that time, the icon has been gathering thousands of pilgrims and tourists who come to rest in Western Georgia.
  • Gelati monastery - revered thanks to the tomb of King David the Builder. It is believed that Queen Tamara was buried under its foundation, although according to other sources, her ashes were later transported to the Holy Cross Monastery in Jerusalem.
  • Cathedral of the Blachernae Icon of the Mother of God - the relics of Saints John, George and Marina, a particle of the belt and robe of the Mother of God, as well as a part of the sponge from which the Savior drank vinegar are placed in the temple.
  • - Pilgrims go to this holy place to worship the relics of Saints Constantine and David, who were tortured by the Arab invaders.
  • Metekhi Temple- is the burial place of St. Abo of Tbilisi and St. Shushanik, the first great martyr in Georgia, who died at the hands of her fire-worshipping husband.

Georgia is one of the first to adopt Christianity and the program of each tour will definitely include an ancient monastery, church or cathedral. I have visited many places and made my list of must-see places like this, which I admiringly tell my friends and acquaintances.

Vanis Kvabebi

Vanis-Kvabebi is a cave monastery near Vardzia. To climb to Vanis Kvabebi you need to go to steep mountain about 500 meters, and the road goes in a snake and 500 meters turn into a kilometer. The climb is not easy. 6 monks live in the monastery. One of them is located on top of the rock, you need to climb the tunnels and vertical stairs. Scary! Very! In Vanis-Kvabebi I will return at every opportunity. Compared to Vardzia, it is not remarkable, but the energy is very strong in this place. We were able to communicate with the monks. I cannot describe in words the feeling I experienced in Vanis Kvabebi. Just go and see for yourself.


The Green Monastery is located in the Borjomi region. It was the first monastery in Georgia where I felt an invisible force. In the ancient century, the Turks came to the monastery and killed all the monks. To this day, red stones are found in the forest around the monastery, it is believed that this is the blood of monks. On the territory there is a small church where everyone can go. There are icons of monks around the perimeter of the church, I went there alone, there was no one around me except these icons and that very power.


David Gareji - with a breath I tell everyone about him. One part of the monastery is located on the territory of Georgia, the other - in Azerbaijan. David Gareji is a huge monastery complex. Many cells are located on the other side of the mountain from the main monastery - the Lavra of St. David. From the height of the mountain, stunning views of the colorful desert open up. They say that the monks of the monastery make the best wine - Saperavi. In my opinion, David Gareji is a unique place and I recommend everyone to visit here.


Motsameta - Monastery of Saints David and Constantine. Located in the suburbs of Kutaisi. The relics of the Saints are now in the main temple, on a hill to the right of the entrance. Under it, a passage was made about half the height of a man. You need to go around the ark several times crawling through this passage. The monastery is very quiet, cozy and peaceful! Only the rustle of leaves and the murmur of water in the canyon are heard. The atmosphere here is peaceful!


The Katskhi Pillar is the fifth well-deserved place for its unusualness. I was interested to see. Would I go a second time? No. But for those who haven't been, it's a must see.

Famous Christian churches and monasteries in Tbilisi and beyond
Sights of Georgia

Almost every Caucasian settlement, be it a metropolis or a small village, is multinational and "multi-confessional", so to speak. Georgia, including Tbilisi, is no exception!

In the capital of Georgia - the city of Tbilisi - many peoples, different religions live. The main majority, of course, are Georgians. But there are also large diasporas of Armenians, Azerbaijanis, Turks, Russians, Ukrainians, Jews and other peoples in the city. Everyone lives together, without big conflicts and upheavals. Accordingly, in Tbilisi one can see Georgian and Armenian Christian churches, Jewish synagogues, Orthodox churches and Muslim mosques.

Many Caucasian peoples, including Georgians, are one of the first who accepted Christianity as a national religion. It happened in the distant year 326. For example, ancient Armenia- This is the first state, the official religion of which was Christianity. The patroness of Georgia is considered Holy Mother of God.

Many tragic events in its history are connected with the fact that Georgia is a Christian state among many Muslim ones. One of them happened in 1226, when Tbilisi was invaded by Shah of Khorezm Jalaladdin. He ordered the local population to desecrate their Christian shrines, icons and churches, but many refused to commit this blasphemous act. Those who refused were brutally executed. The Muslim ruler Jalaladdin did not spare women, children or the elderly. All those who did not accept Islam were killed. And, unfortunately, the history of the Georgian people knows a lot of such sad events.

But the great Georgian people were able to adequately pass this test, they preserved their traditions, their foundations, their religion, their national uniqueness.

There are many Christian churches left in Georgia itself. For example, temples of St. George(one of the most revered Christian saints in the country) in Georgia, there are over 350. Christian churches in the Caucasus are not only a place of spiritual reckoning, but also cultural and educational centers, "fortresses" in which the local population fought off Muslim invaders. Therefore, Christian churches in Georgia are unique in their kind, such churches cannot be seen anywhere else in the world!



Literally a few kilometers from modern Tbilisi there is ancient city Mtskheta- a symbol of Christianity in Georgia and the national liberation struggle against foreign invaders. The most important architectural structure in the city is a huge Cathedral Svetitskhoveli, which was erected here in the XI century ...

No less amazing and beautiful in Mtskheta is the ancient church Jvari built in the 6th century. Jvara Temple (Church of the Holy Cross) stands on a high mountain, from where a beautiful panorama opens up to the confluence of two majestic rivers - Aragva and Kura and Tbilisi. From here, this huge city literally looks like a small settlement in the middle of mountains and rivers. Opposite this monastery stands the Svetitskhoveli Cathedral...

Another attractive Christian church within Tbilisi is the church Anchiskhati, or the church of St. Mary. It is not in Mtskheta, but in Tbilisi itself, in its “old” city. Anchiskhati was built in the VI century, but then it was completely destroyed. In the 17th century it was restored to its original form...

In the "old" city of Tbilisi there is also one built here back in the 6th-7th centuries. This cathedral was named after the Jerusalem Zion. Tbilisi Zion has a very turbulent history...

On the central street of Tbilisi - Shota Rustaveli Avenue, there is a church Kashveti, which was erected by the architect L. Bielfeld relatively recently - in 1910. The Kashveti Church is almost an exact copy of the holy Samtavisi Church, built in the 11th century and then completely destroyed...

Not far from the city river Mtkvari there is a holy temple Metekhi also having a tragic history. Like many Christian churches, this temple was literally “erased” from the face of the earth many times, but each time it was restored again. Metekhi Church was built in the XII century. Prayed here many times Queen Tamara...

On the holy mountain Mtatsminda, which is located in the very center of the city, stands church of st david built in the middle of the 19th century. According to legend, the foundation of this church was laid by Saint David himself. At the end of the 6th century, he settled here, on the slope of Mount Mtatsminda...

On Tsereteli Avenue is the Church of the Didube Mother of God, also built in the 19th century. This temple was built on the site of ancient church, which, according to legend, was built by the Georgian king George III in honor of the birth of his daughter, Tamara...

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I planned to visit the Shio-Mgvime Monastery on my first visit to Mtskheta, but then the taxi driver dissuaded us under the pretext that after the rain, 10 km of dirt road would be quite painful, and instead of Shio we ended up in the Ananuri fortress. This time I myself was on wheels, so there was no one to dissuade me. Near the Samtavro monastery, about which there was a story in a post about Mtskheta, a secondary road goes uphill - this is the only car way to the monastery.


There is only one road here, so you won't get lost. Only in one place it bifurcates, but the second part leads to some sensitive facility, fenced with a barrier, you can see it. I don’t know how it is during the rains, but in dry weather we easily overcame all 10 km in a small car.

In the summer, I think it's very beautiful here:

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At some point, the road goes along the Kura:

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And soon ends right at the gates of the monastery.

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Shio-Mgvime Monastery is a medieval monastic architectural complex, not far from the city of Mtskheta. It is located in a narrow limestone gorge on the northern bank of the Mtkvari (Kura) River, about 30 km from Tbilisi. The first monastic community on this site was founded in the 6th century by the monk Shio, one of the thirteen Assyrian fathers who came to Georgia as Christian missionaries. Saint Shio spent his last years as a hermit in a deep cave near Mtskheta, later called Shiomgvime (Cave of Shio). The Shio-Mgvime monastery quickly became the largest monastic community in Georgia, and by the end of the 6th century it was inhabited by more than 2,000 monks. The monastery became a lively center of cultural and religious activity and was under the personal patronage of the Catholicos of Georgia. The fall of the unified Georgian kingdom and the incessant foreign invasions led the monastery into decline. A period of relative revival came when the Georgian king George VIII (reigned 1446-1465) grants the Shio-Mgvime monastery and its lands to the noble family of Zevdginidze-Amilakhvari, which until the 1810s. used it as a family tomb. Several times the monastery was devastated and ruined, and in the end it was completely closed by the Soviet authorities, although divine services continued secretly. Now the monastery operates and attracts many pilgrims and tourists.

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Already at the entrance you understand that the monks are not idle here. As if to confirm these thoughts, I notice one of them carrying a full twenty-liter canister uphill.

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I'll start with what immediately catches your eye - a large church, unusual for Georgian temples of architecture. The Upper Church (Zemo Eklesia) named after the Mother of God is the central part of the Shio-Mgvime Monastery and was built at the turn of the 12th century by order of King David IV. Originally a domed church, it was subsequently destroyed by a foreign invasion and rebuilt in 1678 as a basilica.

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Entrance. Inside the temple, you can see well-preserved frescoes, but photography is not allowed there. Although it is easy to get around the ban by hiding behind one of the columns, I still did not do this.

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The church has a balcony. There must be some kind of living quarters there.

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In the window you can see a grapevine cross, popular in Georgia (the cross of St. Nina) and a wreath of thorns:

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Adjacent to the temple is a building that looks like the residence of some higher church rank. The building is hidden behind the gate and you can not go there.

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And opposite the church, I suppose, there are cells. So I decided, because they simply have nowhere else to be. Interestingly, where did 2,000 monks live in glorious times, if now there is enough space for a few dozen at most?

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The buildings on the territory of the monastery are built like steps - the Upper Church, respectively, at the top, if you go down below, you can see a small and seemingly nondescript church. In fact, this is one of the oldest temples in the country, moreover, it has been preserved almost in its original form.

The earliest building on the territory of the monastery is the church of St. John the Baptist (built in 560-580). This is a cruciform church, very simple and strict in its design. The caves dug by the monks and now visible around the monastery and along the road leading to the monastery complex date back to the same time. The church dome rests on an octagonal drum and is covered with a conical roof. Inside the temple was placed a richly decorated stone iconostasis with scenes from the life of St. Shio, which is now in Tbilisi State Museum arts of Georgia. The bell tower of the temple was erected in 1733.

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Church painting. Here I was allowed to take pictures.

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Under the bars is a pit where Saint Shio lived and died. Shio Mgvimsky - anchorite, hermit, one of the most revered saints of the Georgian Church, the founder of monasticism in Georgia. Revered as a miracle worker in Christianity. I will not talk about his life, otherwise the post will be long.

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Adjacent to the temple is a refectory, built between the 12th and 17th centuries, and connected by a passage to the cave of St. Shio.

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View from the refectory:

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Refectory decoration:

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View of the Church of John the Baptist from below, from the "lower step". Here I will allow myself to express my "fi" to those who carried out (and at the same time those who ordered, paid for and accepted) the restoration of the monastery. The tile is, of course, beautiful, but here it’s just the case that it’s not always: firstly, such objects need to be restored as much as possible in accordance with how it was before, and, secondly, without this tile the church (as well as other buildings) looked much more solid and ancient.

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"House" for candles on the grave near the old temple:

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When Saint Shio appeared in these places and no one had yet thought about the monastery, he settled in one of the caves in the northern part of the monastery at the very base of the overhanging rock. Subsequently, many of his followers and monks followed his example and lived here in the caves.

On Bright, Easter Monday, we went with the Parisian Alla (a pilgrim who also stopped at the monastery on the Mount of Olives) to the service at the Holy Trinity Cathedral.

It is run by the Russian Spiritual Mission in Jerusalem. Moscow Patriarchy.

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At 7 o'clock in the morning there was a Divine Liturgy in the temple,



then - Procession around the cathedral.

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The beautiful choir of the Trinity-Sergius Lavra, who came here, sang.

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I haven't heard such wonderful singing in a long time!

Church services of Bright Week are short.

It is even strange, because services in great post(in monasteries) lasted 5 or more hours in the morning and 2-3 hours in the evening. And here - about an hour.

Alla and I, after the long monastic services with frequent bows to the ground (Lent was on, after all!) Was somehow unusual. But - thank God!

Holy Trinity Cathedral.

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The construction of this temple began in 1860 to the northwest of the Old City. Quite close to him. You can get there on foot.

In the 18th century, Russian pilgrims were in dire need of their own Russian church, where they could pray in their native language.

This year, 2017, by the way, marks the 145th anniversary of the consecration of the Holy Trinity Cathedral.

In general, this year 2017 is rich in our anniversaries in Jerusalem.

In addition to the 145th anniversary in the Holy Trinity Cathedral, there will be a celebration of the 135th anniversary of the founding of the Imperial Orthodox Palestinian Society.

As well as the celebration of the 200th anniversary of the birth of Archimandrite Antonin Kapustin, the first head of the Russian Ecclesiastical Mission, who did so much for the physical Russian presence in the Holy Land.

He bought land throughout Palestine, built pilgrimage houses for Russian Orthodox people, churches, shelters.

After the morning service in the Holy Trinity Cathedral, Alla and I went to the Old City to the Jaffa Gate and met there a pilgrim, a Muscovite Marina, with whom we had a “going through the torments” in the Old City of Jerusalem on the night before the descent of the Holy Fire (I will talk about this in detail told in my 6th part).

Marina came to Jerusalem for… 16 (!) times!

She convinced us to go to the Monastery of the Holy Cross (the monastery is also called the Monastery of the Life-Giving Cross), which was built on the site where the Tree grew, from which the Cross of Christ was subsequently made, on which He was crucified.

This monastery is located in the beautiful Valley of the Cross in the western part of Jerusalem. Monastery of the Holy Cross - on the way to Hadassah (medical center), how to go to the Russian Hornensky Monastery, in the Ein Kerem area.

This monastery is located near the Knesset (Israeli Parliament). This part of Jerusalem is called the New City. And we walked there on foot from the Old City.

The Monastery of the Holy Cross is one of the oldest monasteries in Jerusalem.

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Very majestic and beautiful. Reminds me of the monasteries of Athos.

It’s a pity that I didn’t think of taking a walk around the neighborhood and taking a picture of the monastery and its fortress walls from afar.

Indeed, impressive. It is very similar to a fortress: the walls are made of large blocks, small windows, the only entrance is a narrow and low gate.

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Its ancient yellowed walls beckon to itself…

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It has been closed to everyone for a very long time.

And only in 1985, by order of the Patriarch of Jerusalem, it opened its doors to visitors.

But before we cross the threshold of this wonderful monastery, I will tell you briefly, thesis, its history.

WHO FOUNDED THE MONASTERY AND WHEN?

Here are some legends about this:

1. In the 4th century by the emperor St. Constantine and his mother St. Helena.

2. 4th century. Georgian Christian king Mirian III, who made a pilgrimage to the Holy Land.

3. The monastery was built in the 6th century by the Byzantine emperor Heraclius. He defeated the Persians and took away from them the Cross of the Lord, on which He was crucified.

4. It was built during the reign of the Byzantine emperor Justinian in the 6th century. It was the 6th century that was the "golden age" of monasticism in the Holy Land.

Do you see how many legends about the emergence of this monastery, how ancient it is?

There is no doubt that the monastery of the Holy Cross was founded in the Byzantine period in the history of Jerusalem.

One of the manuscripts of the library of the Jerusalem Orthodox Church mentions this monastery and its location in the 6th-7th centuries.

The most terrible for Christians was the time of the Arab rule of Caliph al-Hakim from the Fatimid dynasty. In 1009, on his orders, most of the monasteries and churches in Jerusalem were destroyed.

The Church of the Resurrection of Christ (Church of the Holy Sepulcher - its other name) and the monastery of the Holy Cross were badly destroyed and devastated.

THE TIMES OF GEORGIAN MONASTERY MANAGEMENT

The monastery, which had fallen into disrepair after the time of Caliph al-Hakim, was rebuilt again at the expense of the Georgian king Bagrat III and with the great efforts and talent of a Georgian monk from Athos Prokhor.

This was before the Crusaders entered Jerusalem (before 1099).

The monks who inhabited the monastery after its restoration were Greeks and Georgians, many of them came from Athos, from Greece.

The Georgian king David the 4th Builder (lived around 1073-1125) helped a lot

At that time, about 100 monks lived in the monastery. The monastic economy was strong. The monastery bought more and more land for itself.

True, when the crusaders came, they took away the lands of the Orthodox in favor of the Catholics.

The monastery of the Holy Cross flourished especially after the crusaders left Jerusalem.

In the 12th century, during the reign of Queen Tamar of Georgia, the monastery flourished.

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The famous Georgian poet Shota Rustaveli arrived in Jerusalem and wrote the epic poem The Knight in the Panther's Skin. The royal court sent him on a mission to restore the monastery, which had suffered after the crusaders.

During Shota Rustaveli's stay there, the number of monks increased significantly. There were many learned monks who wrote theological treatises, rewriting ancient manuscripts.

Under Shota Rustaveli, the wall frescoes were updated. They were made in the iconographic style.

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Interestingly, the poet himself was also depicted on the first church column on the right.

And what do you think? I was so carried away there by the wells and getting water from them (the story and the demonstration below) that I didn’t examine the wall frescoes in the church and the famous polychrome mosaic floors (they say even the ancient mosaic floor of the 6th century is visible there). And I, fool, passed by all this beauty! Naturally, there is no photo. To my great regret. God willing, on my next visit to Jerusalem I will again go to this monastery to carefully contemplate its beauty.

But back to Shota Rustaveli.

There is another legend that the royal court did not send him on assignments to Jerusalem. He himself came here for the coffin of his beloved Queen Tamar, who bequeathed to be buried in the Holy Land. And here the courtier Shota Rustaveli took monastic vows. And then, together with the brethren of the monastery, he also painted the walls of the church of the monastery.

There is a version that it was in this monastery that the poet wrote his "The Knight in the Panther's Skin". It is said that he died in this monastery and is buried right behind the altar. But the exact place of his burial is unknown.

As, however, it is not known whether Queen Tamar was buried in this monastery. According to one of the legends, yes, she was buried. According to another legend, she rested in the Gelati Monastery in Georgia.

In the monastery of the Holy Cross there is the only "self-portrait" of Shota Rustaveli.

He depicted himself as a small figure bowing before two saints - Maximus the Confessor (left) and John of Damascus (right). Here is an inscription in Georgian: “God forgive the sins of Shota Rustaveli who painted this temple, amen. Rustaveli.

In the 13th century, the Mamluks came, captured the monastery, expelled all the monks from the monastery, turned the Orthodox church into a mosque, and the monastery into a school for dervishes.

Thank God, in the same century the monastery, the church and its possessions were returned by the Orthodox intervention of the Byzantine emperor Andronicus II.

But the monastery was reorganized. The monastic Georgian community was organized along the lines of the Greek Orthodox communities in Jerusalem at that time.

The monastery flourished from the beginning of the 14th century until the beginning of the 16th century. Then Palestine came under the rule of the Turks.

Until the 16th century, there were many Georgian monasteries in Jerusalem. Not only the monastery of the Holy Cross.

But the debt of the Georgian community began to grow and reached enormous proportions. They began to sell land, lease out Georgian monasteries to other Christian communities, which eventually began to appropriate them for themselves.

In the 17th century, the Georgian community in Jerusalem had only one monastery left - the monastery of the Holy Cross.

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And he soon fell into the hands of creditors.

There were very few Georgian monks left in the monastery. The abbot of the monastery himself lived in Georgia. Not in a monastery in Jerusalem.

The Greek Orthodox Patriarchate of Jerusalem helped the monastery during this difficult time.

The debts of the monastery were paid by them. And the Georgian monastery came under the jurisdiction of the Jerusalem Patriarchate. The monastery began to belong to the Greeks.

Georgians owned the monastery for 7 centuries. Just think about this number...

MONASTERY OF THE HOLY CROSS FROM THE 18TH CENTURY TO THE PRESENT

During the entire 18th and until the middle of the 19th centuries the monastery was active. Many monks lived here, despite constant threats from Muslims.

In 1848, the Russian Orthodox Church applied to the Jerusalem Patriarch for permission to establish a Russian Spiritual Mission in the Holy Cross Monastery. But the Jerusalem Patriarch had his own views on the monastery.

A theological school was formed here.

In the 18th century, 3 floors were completed, the refectory was rebuilt, monastic cells were remade, and a museum was created.

It was the first museum in Jerusalem, where numerous archaeological finds were exhibited among the church exhibits.

In the former (now you can already say so) monastery there was the largest library in all of Palestine.

The theological school for the training of the clergy operated for more than 50 years, until 1908, when it was closed due to economic difficulties.

For many decades, only one rector lived here, who was also a watchman.

During these long years of obscurity, the building of the monastery (both outside and inside) was damaged by time. Polychrome mosaic floors were destroyed, wonderful wall paintings disappeared. A significant part of the monuments and antiquities of the monastery was lost.

In the 70s of the last century, the building was completely restored, and the wall frescoes were partially preserved.

Since 1985 it has been a monastery-museum.

This is such a long history of the monastery of the Holy Cross. By which it is possible political life countries to track. Not only the life of the monastery.

Now let's go to the monastery and explore it.

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The monastery stands on the spot where, according to legend, Lot grew a tree from three species (pine, cypress and cedar).

These three trees grew together so that they became one tree. And it was from this Tree that the Cross of Christ was made for His crucifixion.

And it happened just like the Bible tells us.

Lot and his family left God-cursed Sodom, fleeing to Segor.

His wife looked back on the way (and this was forbidden by the Lord) and turned into a pillar of salt.

Lot stayed with his two daughters and settled in the Sigor cave.

These daughters thought that the Almighty had destroyed the entire human race for its sins, and that only the three of them remained.

And the daughters of Lot, in order to prolong their generation, made their father drunk with wine and seduced him. (Genesis, ch. 19) And each of them gave birth to a son. From which came the Moabites and the Ammonites.

Lot was in despair when he found out what his daughters had done. And here the Holy Scripture about Lot ends and his story continues in the traditions of the church.

The Lord wanted to punish Lot for such a sin. But then He gave Lot 3 sprouts and ordered them to be planted, watered and grown.

Lot carried water from the Jordan for 40 years and watered the trees.

They merged into one. And that cross tree grew.

Whatever they wanted to make of it. But it was not suitable for anything, because initially this Tree was intended for the crucifixion of Christ on the Cross.

In this monastery there is a place where, according to legend, the Tree of Lot grew.

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And there are wells.

We found two on the monastery grounds.

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One of them is in the monastery refectory.

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We even managed to scoop this water from the well and take some water with us.

But we had a very adventurous way of obtaining water.

We saw an oriental jug nearby. They tied their 5 headscarves with knots, tied them to a jug and lowered it into the well.

And we got water!

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Good vodka! We poured it into bottles that we brought with us, drank some water and even washed ourselves with it.

The refectory is a place where the past was clearly felt.

There are stone tables. The brethren sat behind them, eating simple, unpretentious food, drinking water from the well (that's where we drink now!).

During the meal, the monk carried obedience - loudly read prayers. That's how it was supposed to be. I hear the voice of this monk from time immemorial...

The pilgrims and I drink water. We are silent ...

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