It is narrated in the book "Tawhid" of Saduk (hadith 274):

The Messenger of Allah (dbar) said: “Indeed, Allah has ninety-nine names, less than a hundred, by one: whoever mentions them will enter Paradise. And they are: Allah, God ( iliah), The only one ( wahid), Single ( ahad), Self-sufficient ( samad), First ( awwal), Last ( ahar), Listener ( themselves‘), Seeing ( basir), Strong ( qadir), Irresistible ( kahir), High ( ali), Supreme ( aala), Eternal ( tanks), Creator ( badi'), Creator ( bari), Explicit ( zahir), Hidden ( batin), Alive ( hai), Wise ( hakim), Knowing ( alim), Soft ( Halim), The keeper ( hafiz), True ( haqq), Counting ( hasib), Praised ( Hamid), Aware ( hafi), Lord ( ar-rabb), Merciful ( rahman), Merciful ( rahim) creating ( dawn), Giving inheritance ( razzak), Observer ( rakib), Kind ( rauf), Seeing ( rai), World ( salam), Confirming ( mumin), Guardian ( muhaimin), Mighty ( aziz), Mighty ( jabbar), Proud ( mutakabbir), Mister ( seyyid), Pure ( subbuh), Witness ( martyr), True ( kindergarten), Creator ( sled'), Clean ( tahir), Fair ( adl), Excuse ( afv), Forgiving ( gafur), Rich ( ghani), Help ( ghiyas), Creative ( fatir), The only one ( fard), Expanding ( fattah), Opening ( falik), Eternal ( kadim), Lord ( malik), Saint ( quddus), Strong ( kavvi), close ( Carib), Eternal ( kayum), holding ( cabiz), Extending ( deep bass), Fulfilling needs ( qazi l-hajjat), Glorious ( majid), Patron ( maulya), Giver ( mannan), Enclosing ( mukhit), Clear ( mubin), storage ( mukit), Forming ( musavvir), Generous ( kareem), Great ( kabir), Sufficient ( kafi), Eliminating evil ( kashifu zurr), The only one ( vitre), Light ( nur), Omnipotent ( wahhab), Helping ( nasir), Extensive ( wasi'), Loving ( wadud), leading along the path ( khadi), Loyal ( Wafi), Defender ( wakil), successor ( varis), Honest ( barr), Resurrection ( ba‘is), Reversing ( tavvab), Glorious ( jalil), Generous ( Javad), Expert ( habir), Creator ( Khaliq), Best of helpers ( heiru nashirin), Judge ( diane), grateful ( shakur), Great ( azim), Insightful ( lateif), Healing ( shafi)».

Commentary by Sheikh Saduk :

Allah has ninety-nine names, and whoever enumerates them will enter Paradise. To enumerate them is to embrace them and understand their meaning, not to enumerate them. And success belongs to Allah.

Allah

Allah is the One Who must be worshiped and is not worthy of worship ( ibadat no one but Him. And you say, "He has always been God" in the sense that worship belongs to Him. Therefore, when the polytheists got lost and began to think that worship is obligatory for idols, they called them goddesses, that is, those to whom worship belongs. And it is said: the basis of the word "Allah" is " halahu". Arabs say: aliha r-rajulu" or " ya'lahu ileihi”, that is: “the person fell into confusion (or was afraid)” and “it’s scary for him.”

The only (One), the One (wahid, ahad)

Meaning of "One" ( ahad) in the fact that He is unique in His essence, and He has no dimensions, parts and organs of the body, and in relation to Him counting or multitude is impossible. For many things in themselves are a sign ( verse) His uniqueness, through which He pointed to Himself. It says: "Allah has always been the only ( wahid)". And the second meaning of this is that He is the only one, and there is no one like Him, and no one is a partner in His unity ( wahdaniya), because anyone who has a likeness is not really the only one. And they say: “So-and-so is the only one among people” in the sense that he has no equal in one quality or another. And Allah is the Only One, not in the meaning of number, for He is Great and Holy! - is not counted as one among equal bodies. However, He is the only one, and there is no equal to Him.

And some who know have said of the One and One: "He is One, because He is one, and the First, and there is no second beside Him." Then He created the creatures needing each other. The word "only" wahid) is a number when counting, before which there is nothing. However, Allah is before any numbers, and to the “One”, no matter how you turn this word and try to divide it, nothing is added, and nothing is subtracted from it. One multiplied by one gives one, and nothing is added to it, and the expression "one" itself has not changed. So there is nothing before Him. And if there is nothing before Him, then He is the One who produced all things; and if He is the One who produced all things, then He is the One who will destroy them; and if He is the one who destroys them, then there is nothing after Him. If there is nothing before Him and after Him, then He is the only one from eternity. And therefore they say: "The only one, the One."

However, the word "single" ( ahad) has a feature that is not inherent in the word "only" ( wahid). If you say: “There is not one (not the only one) in the house wahid)", then this "one", which is not in the house, can be a pet, a bird, an animal or a person. However, if you said: “There is not a single one in the house ( ahad)", then this applies only to a person - that a person is not in the house. And the word "one" cannot be used for multiplication, counting or division: it is not a number. "United" ( ahad) means "internally unique". The word "one" wahid) is applicable as a number when counting or dividing. You say "one" wahid), "two", "three" and so on. "One" is the basis of numbers; itself goes beyond the number. And you say, "One times two," or "three," and so on, and that's the multiplication, or you say, "One is half of two," or "one third of three," and that's the division. However, for the word "single" ( ahad) all these operations are forbidden, and you cannot say: “one, two, three ...”, and you cannot say: “one multiplied by one”, or “one multiplied by one”, or “one is half of two” .

Samad means "sir" seyyid). In this sense, one can say: "He has always been samad". The master to whom his people obey, not doing business without his order, is called " samad". The poet says:

“I took up my sword and said to him:

Take it sharp, oh lord samad!»

And at " samad' is the second meaning. Samad- the one to whom they aspire and resort ( masmood ileihi) in their requests. In this sense, one cannot speak of Allah: “He has always been samad because here He described Himself – He is great and holy! - one of the qualities of action ( sifat fe'ali).

Another meaning is " samad”- one who has no body and no voids.

In the chapter on Surah Tawhid in this book, other meanings of the word " samad and I won't repeat myself.

First and Last (awwalu wa ahir)

First and Last: This means that He is the First without beginning and the Last without end.

Hearing (sami')

The first meaning of this is: if there is an audible, then for it there must be someone who hears.

Second meaning: that He hears prayers ( dua), that is, answers them. And Allah - may His name be exalted! - is Hearing in His essence.

Seer (Basir)

One of its meanings: if there is a visible, then there must be a seer. You can say about Allah: “He has always been Seeing ( basir)”, but you cannot say about Him: “He was always a beholder ( mubsir)", because the beholder needs what He is looking at, and the existence of it becomes mandatory. Allah is Seeing in His essence. And the fact that We describe Him as Hearing, Seeing is not equivalent to describing Him as Knowing. But the meaning of this is that He is the Understander ( mudrik). And such is the quality sifat) Alive, without flaws.

Strong, Irresistible (kadir, kahir)

The meaning of "Strong, Irresistible" is that all things are incapable of resisting Him and what He wanted to bring about in them. And His power extends even to that which does not exist, and He is able to bring it into existence. Allah said about Himself, He is great and holy: "... Lord of Doomsday(1:4), but the Day of Judgment has not yet come. And it is said: "He was always irresistible", that is: all things are not able to resist Him and what He works in them. He was always in possession of them, even when they were not, as it is said: Lord of Doomsday even though there is no Judgment Day yet.

High, Highest (ali, aala)

High ( ali) has the meaning "irresistible" ( kahir), and Allah is High, the Possessor of sublimity and greatness, which means - the Possessor of power, dominance and possession (of things). The Arabs say: "The king was exalted by the ascension ( ala uluvvan)". "High position": so they say about anyone who has nobility and greatness. However, the meaning of elevation, ascent and elevation - as well as lowering - does not apply to Allah, He is great and holy!

The second meaning of this is that He is above all things and every likeness and what the ignorant ascribe to Him or the erring ones think of Him. He is High, Exalted above what the unjust say, by great exaltation.

But the "Highest" ( aala): its meaning is that He is High, Irresistible. In this sense, He said to Musa (A): “ Don't be afraid, you are the highest (you are the highest)”(20: 68), that is: you are invincible, victorious. He also said to the believers, urging them to fight: Do not become weak and do not grieve, while you are higher, if you are of the believers!(3:139), and said: The pharaoh has risen from the earth(28:4), i.e.: defeated the rest and took possession of them. And the poet says in the same sense:

"When we have risen above them and conquered them,

They left them lying to feed the eagles and snakes.

And the second meaning of the “Highest”: that He is above all likeness and likeness, that is, He is cleansed of this. As He says: He is above what is attributed to Him as partners!(10:18).

Enduring (baki)

Eternal ( tanks) - means: existing without any events happening to Him, and without disappearing. Permanence is the opposite of disappearance. And among His qualities ( sifat) "Eternal" ( daim) has the same meaning as "Eternal" - that is, the One Who does not pass and does not disappear.

Creator (badi‘)

Creator ( badi') means: He Who creates the new ( mubdiu l-badai') and gives being to things without any previous example and model. From the same root comes the word bid'ah” in the sense of something new and first. And this is His word: Say: "I am not a novelty among the Messengers"(46:9), i.e.: I am not the first messenger. AND " bid'at” is called an innovation in religion.

Creator (bari)

Creator ( bari) meaning: He is the One Who created the creatures ( bariou l baraya), that is, created creations.

The most generous (akram)

And its meaning: The most generous.

Explicit (zahir)

The meaning of "Explicit" ( zahir) in that He reveals His signs ( verse) as evidence of His power, manifestation of His wisdom and clarification of His arguments. All creatures are not able to create even the smallest and weakest of these signs, as He said, He is great and holy: “Verily, those whom you invoke besides Allah will never create a fly, even if they gather together for this" (22 : 73). Therefore, there is no creation of His that would not bear witness to Him and His unity ( wahdaniya) from all sides. Allah has renounced the description of His essence, yet He becomes Manifest through His signs and evidence of His power; and He is hidden in His essence.

The second meaning of this is that He is the Explicit, the Conqueror, the Powerful over whatever He wills. And this is His word, He is great and holy: And they turned out to be winners zahirin) "(61:14).

Hidden (batin)

Hidden ( batin) has the meaning that He hid from the comprehension of thoughts, and He is Hidden, Whom nothing embraces. For He is before all thoughts, and after them, and preceded all that is known, so that it does not contain Him. Thoughts were weakened, but did not penetrate into His essence, and the eyes were exhausted, but did not comprehend Him. He is the Hidden of everything hidden and the secret of everything hidden. He hid in His essence, but He manifested and exalted himself through His signs. He is Hidden without any veil and Explicit without any approach.

And the second meaning of this is that He penetrates the hidden of any thing, for He is the Knower, the Seeer of what they hide from Him, and what they manifest. So, the meaning of "Hidden" is that Allah is great and holy! - knows all the secrets, and not in the fact that He hid in something, or something hides Him in itself.

Alive (hey)

Meaning of "Alive" ( hai) in that He is the Active, Guiding ( fa'al mudabbir). He is Living in His essence; death or disappearance is forbidden to Him, and He does not need life in order to be Alive through it.

Wise (Hakim)

"Wise" ( hakim) has the meaning that He is the Knower. "Wisdom" in the language means "knowledge". And this is His word, He is great and holy: He grants wisdom to whom He wills(2:269).

The second meaning of this word is that He is Solid ( mukhkam), and all His deeds are firm, perfect, and corruption does not comprehend them.

Knower (Alim)

Knowing in the sense that He is Knowing in Himself. He knows all secrets and penetrates everything hidden; nothing is hidden from Him, and not even the weight of a speck of dust is hidden from Him. He knew all things before they were created, and He knows them after they were created - secret and obvious, hidden and obvious. And in the fact that His knowledge of things is opposite to the knowledge of creatures - proof that He is great and holy! - opposite ( bihilaf) creations in all their senses. Allah is Great and Holy! - is Knower in His essence. The "knower" is also understood to mean one whose deeds are perfect and skillful. And it is not said of Allah: “He knows things by His knowledge,” lest something eternal be established along with Him. But they say about Him: “He is essentially Knowing,” and they also say about all qualities ( sifat) His essence.

Gentle in the meaning: He is Gentle towards those who disobey Him and is not in a hurry to punish them.

Guardian (hafiz)

The Guardian is the one who preserves. This word is used in the sense that He keeps all things and removes disasters from them. It is not described through "storage" in the sense of "knowledge". Just as we are only in a figurative sense described through the storage of the Koran or knowledge: in the sense that if we have studied them, then we save them.

Truth (Hakk)

He is the Truth haqq) in the sense that He is always true ( muhikk). The second meaning of this is that the worship of Allah is the truth, and the worship of anything other than Allah is a lie. And this is His word, He is great and holy: Allah is the Truth, and what they worship besides Him is a lie(22:62). That is: they (idols) are lies, and they will perish, and have no reward or punishment for anyone.

Counting (hasib)

Counting ( hasib) is used in the sense that He counts every thing and knows about it, and not a single thing is hidden from Him. The second meaning of this is that He keeps a score for His servants, counting their deeds and giving them a reward for them. The third meaning is that He is Sufficient ( kafi). And this is His word: This will be a recompense from your Lord and a gift numbered"(78:36) - that is, sufficient.

Praised (Hamid)

praised ( Hamid) - in the meaning of "praised" ( mahmud). Praise is the opposite of swearing and reproach. When you are pleased with the deeds of someone and talk about it among people, they say: "He praises such and such."

Aware (hafi)

Aware ( hafi) has the meaning "knowing" ( alim). And this is His word, He is great and holy: They ask you like you know hafi) about it"(7: 187) - that is: they ask you about the Hour, as if you know when it will come.

And the second meaning of this is that He is perceptive ( lateif).

Lord (ar-rabb)

Lord ( rabb) has the meaning "Lords" ( malik). Anyone who owns a thing is called its master ( rabb) . And this is the word of Allah, He is great and holy: Return to your master rabb) ”(12:50), that is, to his master and master. In the war Hunayn alone said: "It is better for me to be my lord ( rabb) became Quraysh than a man from the tribe of Hawazin.

However, they do not say about the created: ar-rabb» with a definite article, because the definite article indicates generality, universality. About creations they only say: rabb something" (lord of something), without a definite article.

Gracious (rahman)

Gracious ( rahman) means: "encompassing the mercy of His servants." He embraces them with food and blessings from Himself. And it is said: this is a name from the names of Allah in His Books, by which no one is called except Him. They say about a person: "merciful" ( rahimu l-qalb), but do not say about him: "merciful" ( rahman). For the Merciful is able to remove disasters, but the Merciful ( rahim) from His creation is not capable of this. And Allah is Great and Holy! - is Gracious ( rahman) in relation to all worlds, but Merciful ( rahim) only in relation to believers ( muminun).

Merciful (raheem)

This word is used in the sense that He is Merciful ( rahim) in relation to believers ( muminun). He embraces them with His Mercy ( rahmat) at the completion of their affairs. As He said, He is great and holy: He is merciful to the believers"(33:43). "Merciful" ( rahman) and "Merciful" ( rahim) are two names derived from the word " rahmat(mercy). As Allah, Great and Holy is He, said to His Messenger (dbar): We only sent you as a favor rahmat) for worlds(21:107), that is: good for them. And the Qur'an is said to be "guidance and mercy" ( huda wa rahmat). However, mercy does not have the meaning of "kindness" and "softness" ( rikka), for this is not the nature of the Lord.

Creator (dawn)

creating ( dawn) has the meaning "creator" ( Khaliq). It says: "Allah created creations ( zaraa l-khalqa)».

bestower ( razik) is used in the sense that He is great and holy! - provides sustenance rizq) to all His servants, both the righteous among them and the wicked.

Observer (rakib)

Observer ( rakib) - in the meaning of "guardian" ( hafiz). The same word is used in the meaning of "guard", "standing on guard".

Kind (rauf)

Kind ( rauf) means "merciful" ( rahim), and "kindness" ( rafat) means "mercy" ( rahmat).

Seer (rai)

seer ( rai) means "knowing" ( alim), and in And denie ( ruya) – “knowledge” ( elm). And the second meaning is that He is the Watcher ( mubsir), and the value in And denia ( ruya) - look. And in the meaning of "Knowing" one can say that He was always "Seer", but one cannot say this in the meaning of "Watching".

Peace (salaam)

He is the world salam) in the sense that peace comes from Him, and all prosperity ( salamat) also comes from Him. The second meaning of this is that He is described in terms of the given quality ( sifat) in view of His well-being and security ( salamat) from everything that creatures have from shortcomings, damage, death, transfer, disappearance and death. He says great and holy He is: For them the dwelling place of the world ( salam) at their Lord(6:127). And the world is He, Allah, He is great and holy, and His dwelling place is Paradise. Paradise can be called "peace" because everyone who enters it is at peace from everything that comprehends the inhabitants of the earth, such as: illness, death, old age, and so on. He is the abode of peace (security) from disappearance and disease. And His word, He is great and holy: "Peace be with you" from the rulers of the right hand”(56: 91), that is: well-being to you from them. well-being ( salamat) in the language also means "health" and "safety". And this is the word of Allah, He is great and holy: And when they are addressed with the speech of the ignorant, they say: "Peace"”(25: 63), that is, they speak with them sensibly and firmly.

Confirming (mu'min)

Confirming ( mumin) in the meaning: "Trusting" ( Musaddik). In the language of faith ( iman) there is trust ( tasdiq) to something. This is indicated by His words about the brothers of Yusuf (A): “ But you won't believe mumin) to us, even if we were telling the truth(12:17). The believing slave trusts ( Musaddik) monotheism of Allah and His signs. Allah is the Faithful, Trusting in what He has promised and fulfills.

The second meaning of this is that He is the Affirmer ( Muhaqqiq), Who affirmed His unity ( wahdaniya) through His signs ( verse) in His creations and introduced them to His truth ( haqiqat) through what He manifested from His signs ( ‘alamat), and that which he clarified from His explanations and miracles of His direction of creation and the subtleties of His determination.

And the third meaning is that He protected them from injustice and oppression. Imam Sadiq (A) said: “The Creator is called the Confirmer ( mumin), because He gives security ( yumin) from His punishment to those who obeyed Him, and the servant is called a believer ( mumin) because he is looking for security ( yumin) with Allah - He is great and holy! And Allah gives him safety. And also said: "The believer ( mumin) is the one whose neighbor is safe ( amine) from his tricks. And he said: "The believer is the one from whom the property and lives of Muslims are safe."

Guardian (Muhaimin)

Guardian ( muhaimin) means "witness" ( martyr). And He is such as He said, He is great and holy: "... and guardian over him"(5:48), that is: a witness and a looker over him.

The second meaning is that this word is derived from " amine” (faithful), which is one of the names of Allah, He is great and holy. And it says that " muhaimin' is one of the names of Allah in the preceding Books.

Mighty ( aziz) has the meaning that there is no such thing that He would not be capable of, and there is nothing that He would wish, but could not. And He is the Possessor of all things, the Victorious, but the Invincible. And his word: He won ( azza) me in speech”(38: 23), that is, he gained the upper hand and became stronger.

The second meaning of this is that He is the Lord ( malik), and they say about the lord: “He is powerful,” as the brothers of Yusuf said about Yusuf (A): “ Oh powerful!(12:88), meaning: "Oh, lord!"

Mighty (jabbar)

Mighty ( jabbar) has the meaning: "Overcomer, who cannot be overcome." He owns majesty and might tajabbur wa jabarut) . The Arabs speak of a palm tree that cannot be reached: "mighty" ( jabbara). And about someone who was forced to do something, they say: “I forced ( jabartu) him to do something. Imam Sadiq (A) said: “Not coercion ( gill) and not freedom ( tafwiz), but what is between them, "meaning that Allah is great and holy! - does not force slaves to commit disobedience to Himself, but does not give them freedom in the matter of His religion, so that they speak about it at their discretion. However, He is great and holy! set limits, and determined duties, and gave laws, and laid down the obligatory, and pointed out the desirable, and completed His religion for them. And there is no freedom under the limits, duties, laws, obligatory, desirable and completion of religion.

Proud (mutakabbir)

Proud ( mutakabbir) is taken from the word "greatness" ( kibriya), that is, He is the Possessor of greatness.

Lord (sayyid)

Mister ( seyyid) has the meaning of "lord" ( malik). The king of the people is said to be their master. The Prophet (DBAR) said: “Ali is the lord ( seyyid) Arabs. Aisha asked: "Are you not the master of the Arabs?" He said: "I am the lord of the descendants of Adam, and Ali is the lord of the Arabs." She said, "What does 'master' mean?" He said: "The one to whom obedience is as obligatory as obedience to me is obligatory." I quoted this hadeeth with isnad in Maani l-akhbar, and from this it follows that the meaning of the master is the lord, obedience to whom is obligatory.

Most Pure (Subbuh)

This name is formed in the form " fu'ul", and in the language of the Arabs there are no other words formed in this form, except for" subbuh" And " quddus". And their meaning is one and the same (“pure”, “holy”). The meaning of the words "Exalted be Allah" ( subhana llahi) in that He is cleansed of everything that is not befitting to Him.

Witness (shahid)

Witness ( martyr) means: Overseeing every place through its creation and management, in the sense that every place is under His creation and management, and not because He Himself is in some place. For He is great and holy! – was, and there was no place.

Truthful (kindergarten)

truthful ( kindergarten) in the meaning: He is true in His promise and does not reduce the reward of those who are faithful to the oath.

Creator (sleigh')

Creator ( sled') has the meaning that He created everything that was created and created everything that was created. And this indicates that no thing from His creation is like Him. For we will not find among what we see such an action that would be like the one who performed this action. The performers of actions are bodies, and the actions themselves are not bodies. Allah is above being like His actions. His actions are flesh, blood, bones, hair, nerves, arteries, organs, lights, darkness, earth, sky, stones, trees and everything else from the types of creation; and all this is His actions and His creations, He is great and holy! And all this is an indication of His unity ( wahdaniya), witnesses of His uniqueness and that He is opposite ( bihilaf) His creation, and that which He has no likeness.

Some sages said this in describing the narcissus flower:

"Eyes in their e kah in the thickets

Grow, and their Lord is fine with O building

Strive upward with coquettish eyes,

As if the corners of their eyes are gold bars

Notifying on emerald stems,

There is no one like Allah."

Pure (tahir)

He is Pure tahir) in the sense that He is cleansed of all likeness and similarity, and image, and dualism, and limits, and disappearance, and transfer, and all the meanings of creation - He has neither length, nor width, nor height, nor edges, nor no heaviness, no lightness, no hardness, no softness, no entry, no exit, no union, no separation, no taste, no smell, no color, no body, no hardness, no smoothness, no cold, no heat, no movement, no abiding, no gathering, no scattering, no being in any place. For all this is transient, created, weak, weak from all sides, and all this is an indication of the One Who created it: Mighty, Strong, Pure from the meanings of all of the above. Nothing is like Him, but everything from all sides points to the One Who created it and obliged to point to Himself. Allah is above this with a great ascension!

fair (adl)

Fair ( adl) - Judging by justice and truth.

Excuse (afv)

sorry ( afv) is a name derived from "apology" ( afv), and its meaning is “erasing” ( mahv). They say: " afa shay when it was erased and gone, and afautuhu", that is - "I erased it." And Allah says, great and holy is He: Allah erased ( afa) to you what you allowed them(9:43).

Forgiving (gafur)

Forgiving ( gafur) - a name derived from "forgiveness" ( Magfirat). And its basis in language is concealment and cover-up. They say: " gafartu shay"- that is: "covered something", or: " haza aghfaru min haza", that is - "this is more hidden than that." AND " gafr om" is called a cape because it hides the clothes that are under it. About a safety helmet they say: migfar because he covers his head. Thus Forgiving ( gafur) is the One who, by His mercy, hides the sins of the slaves.

Rich (gani)

Rich ( ghani) has the meaning that He does not need anything other than Himself, just as He does not need any means and tools. All things besides Allah are similar to each other in their weakness and need: some of them exist only through others, and there are none among them that would not need each other.

Help (ghiyas)

Help ( ghiyas) in the meaning: "Helping" ( mugis).

Creative (fatir)

Creative ( fatir) in the meaning: "Creator" ( Khaliq). He created creation fatara l-halq), that is, he created him and brought him out of non-existence.

Single (fard)

The only one ( fard) meaning: He alone in His dominion ( rububiya) and command ( amr). And the second meaning is that He is the only being ( maujud), and there is no existence along with Him.

Revealing (fattah)

Revealing ( fattah) has the meaning that He is the Ruler ( hakimYou are the best of revealers(7:89), and His word: He is the Revealer, the Knower"(34:26).

Opening (Falik)

reaming ( falik) is derived from "opening" ( falk). And its basis is splitting. It says: "I split ( falactu) nut and it cracked ( infalaka)". And Allah is Great and Holy! - created ( falaka) all things, and all that He had created was opened. He created ( falaka) seed and grain, and it separated ( infalaka) from the plant. He created the earth, and everything that came out of it separated from it. He said: " And (I swear) by the earth, the owner of the splitting"(86:12). He split it, and it split. He opened the darkness, and it separated from the light. He opened the sky, and the rain separated from him. He opened the sea for Musa (A), and it opened up, and every part of it was like a great mountain.

Eternal (kadim)

Eternal ( kadim) - its meaning is that He preceded all things. However, He is great and holy! - the essence of the Eternal in His essence, without beginning and end, while all things have a beginning and an end. And it says: Eternal is being ( maujud), which does not disappear or pass away. And if the word "eternal" is applied to something other than Allah, then only in a figurative sense, for everything else is transient, and not eternal.

Lord (Malik)

Lord ( malik) - The one who owns the kingdom. He owns all things. And the kingdom of Allah is called Malakut.

Saint (kuddus)

Saint ( quddus) - its meaning is that He is Pure ( tahir). And consecration takdis) is the essence of cleansing. This is His word, He is great and holy, about angels: And we praise You and we sanctify You”(2:30), that is: we are talking about Your purity. “We offer praise to Thee” and “Holy Thee” have the same meaning, and the fence of holiness consists in cleansing from the filth that exists in the near world, illnesses, suffering, and other things. And it is said that the Holy One is from the names of Allah in the previous Books.

Strong (kawi)

The meaning of the word "strong" is obvious. He is Strong without anyone's help or support.

Close (Caribbean)

Close ( Carib) means: "Answering" ( mujib). This is what His word says, He is great and holy: I am close, I answer the call of the caller when he calls me(2:186).

And the second meaning: He is the Knower of what the hearts whisper; there is no veil between Him and them, and there is no distance. And this is His word, He is great and holy: We created man and we know what the soul whispers to him; We are closer to him than the cervical artery"(50:16). He is close without contact and separated from creation without path or distance. But in this separation from them, He is next to them, and in this opposition to them, He is close to them. In the same way, approaching Him does not take place through any paths or distances, but only through submission to Him and the best worship. For Allah is Great and Holy! - close and near; but His nearness is without top and bottom, because it knows no distance. For He is before all above and below, and He is not described in terms of above and below.

Eternal (kayum)

They say: " kumtu bi shay when a person took over something and got busy with it.

Holding (cabiz)

holding ( cabiz) - a name derived from "grasping", "holding" ( kabz). "Hold" has several meanings. One of them: kingdom and dominion ( mulk). They say: " phelanu fi kabzi", that is:" such and such is in my power. And this is the word of Allah, He is great and holy: The whole earth is in His power kabza) on the Day of Resurrection"(39:67). And this is like His word, He is great and holy: He owns the power mulk) on the day they blow the trumpet"(6:73), or His word:" And the power amr) on that Day - to Allah"(82:19), or His word: "... Lord ( malik) doomsday " (14).

And another meaning of this word is the destruction of something. So, they say about the dead that he was taken ( cabaza) Allah. And this is His word: Then We made the sun her guide. Then we take kabasna) her (shadow) to Himself by slowly taking away ( kabz) "(25:45-46). And here also applies His word, He is great and holy: Allah keeps ( yakbizu) and generously gives, and to Him you will be returned!(2:245). He generously gives mercy to His servants and withholds what He wills from His benefits and His help.

"Hold" ( kabz) also has the meaning of “grasping something with the hand”, but this is not inherent in Allah, He is great and holy. If the “withholding” that Allah mentioned had the meaning of “grasping with the hand,” then He could not withhold and generously give at the same time. Allah, at any time, takes souls and generously grants inheritance and does what He wants.

Extending (basit)

Stretching ( deep bass) has the meaning: “Giver of blessings”, “Giving”. He extends blessings and gifts over His servants and endows them with graces.

Fulfilling needs (qazi l-hajat)

"Performing" ( Kazi) is a name derived from " kaza". And the meaning kaza"from Allah has three meanings. The first is decision and coercion. They say: "The judge decided ( kaza) about such-and-such”, that is, he made such-and-such a decision about him and forced him to carry it out. And this is His word, He is great and holy: Your Lord has decided kaza) so that you do not worship anyone but Him"(17:23). The second meaning of this is news. And this is His word: We decided ( casein) for the sons of Israel in Scripture”(17:4), that is: informed them of this through their Prophet (A). The third meaning of this is fulfillment. This is His word, He is great and holy: And he established from them seven heavens in two days"(41:12). This also includes the words of people: “So-and-so fulfilled my needs,” that is: he fulfilled what I asked him to do.

Glorious (majid)

Glorious ( majid) has the meaning: "Noble", "Majestic". And this is the word of Allah, He is great and holy: This is a glorious Qur'an”(85: 21), that is, the noble, majestic Koran. "Glory" in the language is "the acquisition of honor." The second meaning of this word is that He is the One Whom the creatures glorify.

Patron (maula)

Meaning of "Patron" ( maulya) - "Helper, helping believers." He took upon Himself their help against their enemies and took upon Himself their reward and their provision. guardian ( wali) of the child is called the one who took upon himself the improvement of his condition, and Allah is the guardian ( wali) believers, their patron and assistant.

Also, the "patron" has another meaning: the overlord. And this is the word of the Messenger (DBAR): “To whom I am the ruler ( maulya), to which Ali is the lord.

Giver (mannan)

Meaning of "Giver" ( mannan) - Giving, Giving good. And this is the word of Allah, He is great and holy: Grant ( famnoon) or hold without calculation!(38:39), and His word: And don't give la tamnoon), striving for more!"(74:6).

Embracing (mukhit)

enclosing ( mukhit) in the sense that He comprehends all things and knows them. He who has encompassed all things with His knowledge, and His knowledge reaches to their limits, has thereby comprehended them. And this is in a figurative sense, because in reality it happens that a large body surrounds a small body, just as houses surround those who are in it, or city walls surround a city.

Clear (mubin)

Clear ( mubin) is "Explicit" ( zahir) and "Evident by his wisdom". He is so called because He made clear His signs and manifestations of His power.

Keeper (mukit)

storage ( mukit) has the meaning: Keeper ( hafiz) Watching.

Formative (musavvir)

Formative ( musavvir) is a name derived from "formation" ( tasvir). He forms shapes in the wombs of mothers as He wills, and He is the shaper of all forms ( musaviru kulli suratin), and He is the Creator of all that forms. Allah himself is great and holy! – has no form, no organs of the body, no limits, no dimensions, and He is not comprehended by thoughts. Yet He is comprehended through His signs ( verse) and is proved through His attributes ( ‘alamat) and arguments, and through them He becomes obvious, and He is described through greatness, glory, power and splendor, for there is no one like Him among His creation, and there is no equal to Him among His creation.

Meaning of "Generous" ( kareem) is majestic. And this is the word of Allah, He is great and holy: This is a generous Qur'an(56:77), and His word: Eat, because you are great, generous!"(44:49). And the second meaning of this is that He is the Giver.

Great (kabir)

Great ( kabir): Mister ( seyyid). Of a master among men they say: "He is great among them."

Sufficient (kafi)

Sufficient ( kafi) is a name derived from “sufficiency” ( kifaya). For everyone who relies on Allah, He is sufficient, and he does not resort to another.

Eliminator of evil (kashifu zurr)

"Eliminator" ( kashif) means "delivering". He answers the oppressed when he calls to Him, and removes evil.

The only one (vatr)

"The only one" ( vatr) means "single". About every thing that exists in a single form, they say: "the only one."

Light (nur)

Light ( nur) – its meaning: Illuminating ( munir). And this is His word, He is great and holy: Allah is the light of heaven and earth”(24:35), that is: He who illuminates them, Commands them and Leads them along the path. They are led by Him along the path of their good, as they are led by light and radiance. And this is in a figurative sense, because light is radiance, but Allah is great and holy! - above such a great ascension. For the lights are created and transient, but He who created them is eternal, and nothing is like Him. In the same way, in a figurative sense, the Qur'an is said to be light, because people are guided by it in their religion, just as they are guided by light when they walk along the road. And this is the meaning of the words that the Prophet (DBAR) is the illuminator.

All-Giving (Wahhab)

Meaning of "All-Giving" ( wahhab) It's clear. He grants to His servants what He wills, and endows them with what He wills. And this is His word, He is great and holy: He does what he wants; bestows on whom he wills the female generation and gives to whom he wills the male"(42:49).

Helper (nasir)

Helper ( nasir) - Providing the best assistance.

Extensive (wasi‘)

Extensive ( wasi') meaning: Rich ( ghani), and vastness ( sa‘t) means "wealth" ( gina). “Such and such gives from its vastness ( sa‘t)" - that is: from their wealth.

Loving (wadud)

Wadud in the meaning of "Loving" and "Beloved".

Leading the way (hadi)

"Leading the Way" khadi) is used in the sense that He leads the slaves on the path of Truth. And direct guidance thin) has three meanings. The first is an indication to all slaves of their religion. The second is faith iman), and faith is direct guidance from Allah, He is great and holy, as is mercy from Him. The third is salvation najat). Allah explained that He will guide the believers after their death, and said: “And those who are killed in the way of Allah, He will never mislead their deeds: He will guide them and keep their state in order" (47: 5) . direct guide ( thin) after death means nothing more than reward and salvation. And this is His word, He is great and holy: Verily, those who believe and do good, their Lord will guide them according to their faith.(10:9). Direct guidance is opposed to error, which is the recompense of the disbelievers ( kafir). Allah said, great and holy is He: Allah leads astray the unjust”(14:27), that is: destroys them and punishes them. And so is His word: He will lead their deeds astray(47:1), i.e.: destroy and frustrate their deeds for their unbelief.

Faithful (wafi)

Loyal ( Wafi) meaning: faithful to His promise and their promise. And they say: Kad wafaita bi ‘ahdika", that is: "You remained true to your promise and fulfilled it."

Protector (wakil)

Defender ( wakil) in the meaning: “True”, that is, Keeping us. And that is the meaning wakil I” among people (a trustee who keeps property). The second meaning of this is: He is the One who is relied upon and resorted to. AND " tawakkul It means resorting to Allah and relying on Him.

Inherited (varis)

The value of "Inherited" ( varis) in the fact that anyone to whom Allah handed something into possession will die, and what he owned will remain in the possession of Allah, He is great and holy.

Honest (barr)

Honest ( barr) in the meaning: "Truthful" ( kindergarten). They say: " Sadaqah felanu wa barra”, that is, “so-and-so told the truth and was honest.”

Resurrecting (ba‘is)

The meaning of "Resurrection" ( ba‘is) in that He will raise those who are in the graves and revive them and gather them for recompense and new life.

Addressing (tavvab)

circulating ( tavvab) in the sense that He accepts repentance ( tauba) and forgives sins if the slave turns ( taba) to him. They say: " Taba Allahu Alaihi”, that is: accepted his repentance.

glorious (jalil)

Glorious ( jalil) meaning: "Mr" ( seyyid). Of the master of the people they say: "He is glorious and great among them." The glory of Allah is glorified jalla jalalu llahi), and He is Glorious, Possessor of glory and bounty. And they say: "So-and-so became famous ( jalla) in my eyes”, that is: “became great”.

Generous (javad)

Generous ( Javad) in the meaning: “Giver of blessings and bounties” ( muhsin wa mun'im), and He is Generous in blessings and gifts.

Knower (khabir)

Knowledgeable ( habir) in the meaning: "Knowing" ( alim). And "awareness" hubr) in the language means knowledge about something. They say: "I am aware of him", that is: "I have knowledge of him."

Creator (khaliq)

He is the Creator Khaliq) in the sense that He created all creation. And the basis of this word in the language: measurement. The Arabs say: “I won when I measured ( halaktu)". Our Imams (A) said that the deeds of man are created, but the creation of order ( khalk takdirin), and not an existential creation ( khalk takvinin). When Isa (A) created the likeness of birds out of clay, he also created them as a creation of ordering, while in reality only Allah is the Creator of birds, He is great and holy.

The best of helpers (heiru nashirin)

"Best of Helpers" heiru nashirin), as well as "The best of the merciful", has the meaning that doing good ( khair), when he does it much, is called "the best" ( khair) in a figurative sense.

Judge (dayan)

He is the Judge diane) in the sense that He judges the slaves and rewards them for their deeds. AND " din" means "retribution" and "judgment". They say: "As you judge, so shall you be judged" kama tadinu tudun)". The poet says:

“O young man, as you have judged, so shall you be judged on that Day:

He who sows garlic will not reap fragrant flowers.”

Grateful (shakur)

He is Grateful shakur) in the sense that He thanks the slave for his deeds. And this is in a figurative sense, because "gratitude" in the language means "appreciation for the blessings." However, He is the one who bestows all blessings. But in regard to giving rewards to the obedient for their obedience, He referred to Himself as "Grateful" in a figurative sense.

Great (azim)

Great ( azim) has the meaning: "Sir" ( seyyid). Master among men is called the one who is great among them. The second meaning of this is that He is described in terms of greatness ( azamat) in view of the fact that He possesses all things and is Powerful over them. The third meaning - He is great because everything else before Him is insignificant and humble. He is Great in power and Great in dignity. The fourth meaning is that He is Glorious. However, His greatness cannot be understood in terms of the immensity of dimensions: width, height, length or weight, because these words refer only to creation, and they are the signs of His creation, but do not refer to Allah, He is great and holy. Also in the hadeeth it is said: “He is called the Great, because He created a great creation, and He is the Lord of the great Throne and its Creator.”

He is called "Insightful" ( lateif), because He is kind to His servants, kind to them, and endows them. They say: "Such lateif to people, that is, be kind to them. And the second meaning: that He is subtle and insightful in His creation and management of it. The hadeeth says, "He is called the Perceptive because He is the Perspicacious in His creation," just as He is called the Great because of the greatness of His creation.

Healing (shafi)

Meaning of the word "healing" shafi)" It's clear. As Allah said, He is great and holy! – about Ibrahim (A): “ And when I get sick, He heals me(26:80). So in total His beautiful names are ninety-nine.

Blessed (tabarak)

But "Blessed" tabarack)! This word comes from "blessing, grace" ( barakat). And He is great and holy! - the essence of the Possessor of blessings and grace. He performs grace, creates it, and bestows it on His creatures. Blessed be He and above having a son, wife or partner! And the words of Allah, great and holy He is: Blessed is He Who sent down Discrimination upon His servant, that he may become a herald to the worlds"(25: 1) they say that Allah, Who is eternal, and Whose blessings do not fail, and Whose remembrance is grace for slaves, He is the One Who" sent down Distinction upon His servant, that he might be a herald to the worlds". Discrimination is the Quran. It is called Difference, because through it Allah is great and holy! He made a distinction between truth and falsehood. The same slave to whom he was sent down is Muhammad (DBAR), and He called him a slave, so that people would not take him as their god and begin to worship him. Here is the rejection of those who go overboard with him (Muhammad, peace be upon him). Allah explained that He sent down this Difference to him so that he would become a herald for the worlds and convey to them the threat of disobedience to Allah and the torment of His retribution. "Worlds" ( ‘alamun) are people.

“He to Whom belongs the kingdom of heaven and earth, and He did not take Himself a son,” as Christians say when they attribute a son to Him, raising lies against Him and going beyond the limits of monotheism. “And He has no partner in His kingdom. He created every thing and measured it by measure” — that is, He created every thing as He knew. He did not create anything out of fun, carelessness or recklessness. But He created everything according to His knowledge of the rightness of this and that it will benefit His servants in the matter of their religion, and that this is just in relation to the creatures. For if He did not create it as it was described, according to His knowledge, then there would be contradictions and injustice in the creations, and they would go beyond wisdom, harmony and guidance into chaos and disorder - as happens in the case of those slaves, who go beyond the limits in their deeds and do what they do not know the measure of. This does not mean that Allah created a certain measure by which he knows what needs to be created further. For this happens only in the case of one who himself does not know the measure of what he does. But Allah is Great and Holy! – has always been Knower of all things. By "measured it by measure" is meant that He created every thing according to His knowledge and the measure that is in that knowledge, so that His servants would know the extent of His works, and their time, and their place. And this measure from Allah is the Book and the message which He gave to the angels so that they might know it. And the word of Allah is not known, except by the magnitude of what He Himself revealed, so that they do not go beyond the truth into falsehood, and from intelligence into error, and from explanation into deceit.

If the word " rabb' is used in Arabic with the definite article ( ar-rabb), then it has the same meaning as "Lord" in Russian, that is, it applies only to the Creator, and not to creatures.

Razik- “Giving inheritance”, “Nourishing”, “Giving food ( rizq)».

In Arabic " mumin" comes from the root " amana', meaning 'safety'. That's why " mumin" can mean "giving security" or "seeking security".

Aziz also has the meanings "strong", "powerful", "glorious", "majestic", "valuable".

The name of the angel "Jabrail" also comes from this root.

As we have already seen, Allah has several names indicating His quality as the Creator of creation: Khaliq, bari, badi‘ , sled‘ , dawn. Each of these words has its own peculiarity and its own shade of meaning. " Fatir" comes from the verb " fatara”, meaning “to split”, “to open”. " Fatir” means “Creative” in the meaning of “Opening”. Allah says: This is the natural quality fitra) with which Allah created ( fatara) of people"(30: 30), that is, literally -" such is the quality on which Allah opened the people. It is also mentioned " mubdi” (“Beginner”, “Creator”) as the name of Allah.

This name is often found in the Torah, in the Old Testament. For example: “In the year of the death of King Uzziah, I saw the Lord sitting on a throne, high and exalted, and the edges of His robe filled the whole temple. Seraphim stood around Him; each of them had six wings: with two each one covered his face, and with two he covered his feet, and with two he flew. And they called to each other and said: Holy, Holy, Holy is the Lord of hosts! the whole earth is full of His glory” (“The Book of the Prophet Isaiah”, 6:1-3).

Islamic theologians emphasize that the names of Allah are not fixed in a strict sequence from the outside, but are resonantly associated with the inner aspiration-will of the human soul to answer the Divine call. Man is able to comprehend revelation only when he comprehends its true meaning and meditates on it. The Holy Quran is the uncreated Word of Allah, but in order to perceive It, one must comprehend It with the fullness of the heart, the depths of the soul - Sheikh Muhammad bin Salih al-Uthaymin substantiates this idea (Ideal rules related to the beautiful names and qualities of Allah. First Russian edition. . Translated from Arabic Kuliev Elmir Rafael oglu, editor and author of the Preface to the Russian edition, Doctor of Law Sheikh Abu Umar Salim Al-Ghazzi):

"/p. 34: / The Messenger of Allah, peace and blessings of Allah be upon him, also said: “Allah has ninety-nine names, one hundred minus one, and / p. 35/ whoever counts them will enter Paradise.” This hadith was narrated by al-Bukhari (6410), Muslim (2677), at-Tirmizi (5/3507) from the words of Abu Hurairah, may Allah Almighty be pleased with him. Moreover, the version of at-Tirmizi contains interpolation. To count-count means to remember these beautiful names by heart, to realize their meaning and, finally, to worship Allah in accordance with their meaning. However, this hadith does not indicate that the number of beautiful names of Allah is limited to this number. If this were so, then the text of the hadith would be, for example, the following: "The names of Allah are ninety-nine, and whoever counts them will enter Paradise."

Therefore, the hadith says that anyone who counts the ninety-nine names of Allah will go to Paradise, and the last sentence of this hadith is not an independent statement, but the logical conclusion of the previous thought. Imagine that a person says, “I have a hundred dirhams and I am going to distribute them as a donation.” This does not mean that he does not have other dirhams that he is not going to donate.

As for what names of Allah are meant, there is not a single reliable report about this. And the hadith that lists the ninety-nine names of Allah is weak. We are talking about a hadith that says that the Messenger of Allah, peace and blessings of Allah be upon him, said: “Allah has ninety-nine names, and whoever counts them will enter Paradise. This is Allah, except Whom there is no other deity, the Merciful, the Merciful ... ". This hadith was narrated by at-Tirmidhi (3507), al-Bayhaqi in the collection “Shuab al-Iman” (102), Ibn Maja (3860) and Ahmad (2/258) from the words of Abu Hurairah, may Allah Almighty be pleased with him.

Sheikh-ul-Islam Ibn Taymiyyah wrote: “The enumeration of names does not refer to the words of the Prophet, peace and blessings of Allah be upon him, in which experts in theology and hadith are unanimous” (See “Majmu al-Fatawa”, vol. 6, p. 382) . He also wrote: “Al-Walid narrated this hadith from the words of his teachers from Sham, which is mentioned in some versions of the hadith” (see “Majmu al-Fatawa”, vol. 6, p. 379). Ibn Hajar wrote: “The hadiths on this subject, transmitted by al-Bukhari and Muslim, are devoid of flaws. However, al-Walid's version differs from the others. It is confusing and possibly contains interpolation” (See Fath al-Bari, vol. 11, p. 215).

Since the Prophet Muhammad, peace and blessings of Allah be upon him, did not determine the ninety-nine names of Allah, Muslim theologians spoke about this different opinions. As for me, I have collected ninety-nine names that I managed to find in the writings of Allah Almighty and the Sunnah of His Messenger, peace and blessings of Allah be upon him.

/page 36:/ Names taken from the scripture of Allah Almighty:

1. Allah (God)
2. Al-Ahad (The Only One)
3. Al-Ala (God)
4. Al-Akram (The Most Generous)
5. Al-Ilah (Deity)
6. Al-Awwal (First)
7. Al-Ahir (The Last)
8. Az-Zahir (Explicit)
9. Al-Batin (Nearest)
10. Al-Bari (Creator)
11. Al-Barr (Virtuous)
12. Al-Basyr (The Seer)
13. At-Tawwab (Accepting repentance)
14. Al-Jabbar (Mighty)
15. Al-Khafiz (The All-Remembering)
16. Al-Hasib (Requiring a report)
17. Al-Hafiz (Guardian)
18. Al-Khafi (Welcoming, Condescending)
19. Al-Haqq (True)
20. Al-Mubin (The Explainer)
21. Al-Hakim (Wise)
22. Al-Halim (Aged)
23. Al-Hamid (Glorious)
24. Al-Heyy (Alive)
25. Al-Qayyum (The Eternal Ruler)
26. Al-Khabir (Omniscient)
27. Al-Khaliq (The Creator)
28. Al-Khallaq (The Creator)
29. Ar-Rauf (Compassionate)
30. Ar-Rahman (The Merciful)
31. Ar-Rahim (Merciful)
32. Ar-Razzak (Giving inheritance)
/page 37:/
33. Ar-Rakib (Observer)
34. As-Salam (Flawless)
35. As-Sami (Hearer)
36. Ash-Shakir (Grateful)
37. Ash-Shakur (Grateful)
38. Ash-Shahid (Witness)
39. As-Samad (Perfect and in need of nothing)
40. Al-alim (Knowing)
41. Al-Aziz (Powerful, Great)
42. Al-Azeem (Great)
43. Al-Afuww (The Indulgent)
44. Al-Alim (The All-Knowing)
45. Al-Ali (Exalted)
46. ​​Al-Ghaffar (Forgiving)
47. Al-Ghafoor (Forgiving)
48. Al Ghani (Rich)
49. Al-Fattah (Giver of blessings)
50. Al-Qadir (Strong)
51. Al-Qahir (Overcomer)
52. Al-Quddus (Saint)
53. Al-Qadir (Omnipotent)
54. Al-Karib (Close)
55. Al-Qawi (All-Powerful)
56. Al-Kahhar (Almighty)
57. Al-Kabir (Big)
58. Al-Karim (The Magnanimous)
59. Al-Latif (Kind, Insightful)
60. Al-Mumin (Protective)
61. Al-Mutaali (Exalted)
62. Al-Mutakabbir (Proud)
63. Al-Mateen (Strong)
64. Al-Mujib (Attentive)
65. Al Majid (Glorious)
/page 38:/
66. Al-Mukhit (Comprehensive)
67. Al-Musawwir (Giving appearance)
68. Al-Muqtadir (Almighty)
69. Al-Muqit (Provider)
70. Al-Mālik (King)
71. Al-Malik (Lord)
72. Al-Mawla (Master)
73. Al-Muhaymin (Guardian)
74. An-Nasir (The Helper)
75. Al-Wahid (The One)
76. Al-Waris (Inheritor)
77. Al-Wasi (Comprehensive)
78. Al-Wadud (Loving, Beloved)
79. Al-Wakil (Guardian and Guardian)
80. Al-Wali (Patron)
81. Al-Wahhab (Giver)

Names taken from the Sunnah of the Messenger of Allah:

82. Al-Jamil (Beautiful)
83. Al-Jawwad (The Generous)
84. Al-Hakam (Just Judge)
85. Al-Khayi (Shameful)
86. Ar-Rabb (Lord)
87. Ar-Rafiq (Gentle, Kind)
88. As-Subbukh (Flawless)
89. As-Sayyid (Master)
90. Ash-Shafi (Giver of Healing)
91. At-Tayib (Good)
92. Al-Qabid (The Keeper)
93. Al-Basit (Protector)
94. Al-Muqaddim (Accelerating)
95. Al-Muahkhir (Delaying)
96. Al-Muhsin (The Virtuous)
/page 39:/
97. Al-Muty (Gifter)
98. Al-Mannan (The Merciful, the Generous)
99. Al-Witr (The One)

In this sequence, I have arranged eighty-one names from the writings of Allah Almighty and eighteen names from the Sunnah of the Messenger of Allah, peace and blessings of Allah be upon him. At the same time, I doubted whether the name “al-Khafi” (Welcoming, Condescending) should be attributed to the beautiful names of Allah, because in the Holy Quran this epithet is associated with the prophet Ibrahim. He said: “Peace be with you! I will ask my Lord to send you forgiveness, as He is indulgent towards me ”(Sura “Maryam” / “Maryam” /, ayat 47). I also hesitated in connection with the name “al-Muhsin” (the Virtuous) because I did not find the corresponding hadith in the collection of at-Tabarani, however Shaykh-ul-Islam Ibn Taymiyyah mentioned this name along with others.

At the same time, some other beautiful names can be added to this list, for example: “Malik al-Mulk” (Lord of the kingdom), “Zul-Jalal wa al-Ikram” (Possessing greatness and glory).”

Sheikh Muhammad bin Salih al-Uthaymeen above demonstrated an attempt to subjectively build 99 beautiful Names of Allah up to their new sounds and meanings, and this once again raises the problem of their stricter classification. Indo-Pakistani Ahmadi theologians, when working on the Russian edition of the Holy Quran, did not turn to the Sunnah at all, but proceeded from the verses of the Koranic suras. And they identified not 99, but 108 attributes (syfats), listed below (in my three-digit numbering) in comparison with the accepted list of al-asma al-husna (two-digit numbering of Names):

44=001. Watchful - (Al-Rakib) - 33:53.

79=002. Beneficent - (Al-Barr) - 52:29.

003. Middle - (Al-Karib) - 64:19; 34:51.

004. Guardian - (Al-Wakil) - 3:174; 4:82; 11:13; 17:3; 33:4.

005. Fast in reckoning - (Sari-ul-Khasab) - 13:42.

006. Quick in the account - (Sari-ul-Khasab) - 10:33.

13=007. Sculptor - (Al-Bari) - 59:25.

008. Leading the visible and the invisible - (Alim-ul-Ghaib wal Shahadat) - 59:23.

31=009. Leading all the subtleties - (Al-Latif) - 6:104; 12:101; 22:64; 31:17; 42:20.

38=010. Great incomparable - (Al-Kabir) - 4:35; 22:63; 31:31; 34:24.

43=011. The Magnanimous - (Al-Karim) - 27:41.

46=012. Generous and Forgiving - (Vasse-ul-Magfirate) - 53:33.

70=013. Majestic - (Al-Mutakabbir) - 59:24.

015. Lord - (Al-Rab) - 1:2; 5:28.

42=016. Lord of Majesty - (Al-Jalil) - 55:28.

81=017. Lord of retribution - (Al-Muntakim) - 3:4; 39:38.

018. Lord of the Throne - (Jul-Arsh) - 21:21; 40:16; 85:16.

66=019. Lord of honor - (Al-Maajid) - 85:16.

020. Ruler of great ascents - (Jum Muarij) - 70:4.

021. Lord of retribution - (Ju-Intiqam) - 39:38.

022. Ruler of the power of retribution - (Jun-Tekam) - 3:5.

023. Ruler of the Day of Judgment - (Malike Yom-ud-Din) - 1:4.

024. Lord of generosity - (Jill-Zoul) - 40:4.

45=025. Listening to prayer - (Al-Mujib) - 11:62.

25=026. Exalting - (Al-Muaz) -3:27.

027. All-gracious - (Al-Akram) - 96:4.

32=028. Omniscient - (Al-Khabir) - 4:36; 22:64; 64:9; 66:4; 67:15.

28=029. All-seeing - (Al-Basir) - 4:59; 22:76; 40:21; 57; 60:4.

37=030. Almighty - (Al-Ali) - 4:35; 22:63; 31:31; 42:5; 60:4; 87:2; 92:21.

16=031. Almighty - (Al-Kahhar) - 12:40; 38:66; 62:12.

24=032. Almighty - (Al-Rafi) - 40:16.

20=033. The All-Knowing - (Al-Alim) - 4:36.71; 22:60; 34:27; 59:23; 64:12.

70=034. Almighty - (Al-Muqtadir) - 54:43.56.

82=035. Forgiving - (Al-Afuww) - 4:44.

27=036. All-Hearing - (As-Sami) - 4:54, 22:64; 24:61; 49:21.

36=037. All-valuing - (Ash-Shakur) - 35:35.

07=038. The Giver of Security - (Al-Mu'min) - 59:24.

61=039. Giver of life - (Al-Mukhiy) - 21:51; 40:69.

040. The best giver of food - (Khairum-Razekin) - 22:59; 34:40; 62:12.

041. Sufficient - (Al-Kafi) - 39:37.

57=042. Worthy of praise - (Al-Hamid) - 22:65; 31:27; 41:43; 42:29; 60:7.

56=043. Friend - (Al-Walai) - 4:46; 12:102; 42:10, 29.

67=044. One - (Al-Waahid) - 13:17; 38:66; 39:5.

045. One, the lord of unity - (Al-Ahad) - 112:2.

63=046. Alive - (Al-Khaiy) - 2:256; 3:3.

52=048. True - (Al-Haqq) - 10:33.

06=049. Source of Peace - (As-Salam) - 59:24.

050. Healing - (Al-Shafi) - 17:83; 41:45.

48=051. Loving - (Al-Wadud) - 11:19; 85:15.

03=052. Merciful - (Al-Rahim) - 1:3; 4:24; 57:97.

02=053. The Gracious - (Al-Rahman) - 1:13.

09=054. Mighty - (Al-Aziz) - 4:57; 22:75; 59:24.

47=055. Wise - (Al-Hakim) - 4:57; 59:25; 64:19.

056. The best of the creators - (Ahsan-ul-Khalikin) - 23:15.

97=057. Heir - (Al-Waris) - 15:24; 21:90; 28:59.

94=058. Instructor - (Al-Hadi) - 22:55.

98=059. Guiding to righteousness - (Ar-Rashid) - 72:3.

68=060. Independent and sought after by all - (As-Samad) - 112:3.

14=061. Educator - (Al-Musawvir) - 59:25.

80=062. Turning repeatedly with compassion - (Al-Tawweb) - 2:55; 4:65; 24:11; 49:13; 110:4.

07=063. Bestower of blessings - (Al-Munim) - 1:7.

82=064. The forgiver of sin - (Al-Afuww) - 4:150; 22:61; 58:3.

065. Obvious truth - (Hakkul-Mubin) - 24:26.

065a. Guardian: One who guards the abilities of all beings - ? - ?.

40=066. Mighty in everything - (Al-Muqit) - 4:86.

73=067. The first - (Al-Awwal) - 57:4.

18=068. Great Feeder - (Ar-Razzak) - 22:59; 51:59; 62:12.

60=069. Repeating, multiplying life - (Al-Muid) - 30:28; 85:14.

10=070. Conqueror - (Al-Jabber) - 59:24.

08=071. Patron - (Al-Muhaymin) - 59:24.

072. Helping - (Al-Nasyr) - 4:46.

74=073. The last - (Al-Ahir) - 57-4.

62=074. Sending death - (Al-Mumit) - 40:69; 50:44; 57:3.

77=075. Ruler - (Al-Wali) - 42:5.

076. Above all degrees of magnificence - (Rai-ud-Darajat) - 40:16.

077. Accepting repentance - (Kabil-e-Taub) - 40:4.

078. Forgiving sin - (Gafer-Isambe) - 40:4.

35=079. Most Forgiving - (Al-Ghafoor) - 4:25; 44:57; 22:61; 58:3; 60:13; 64:15.

15=080. Forgiving best - (Al-Ghaffar) - 22:61; 38:67; 64:15.

88=081. Self-sufficient - (Al-Ghani) - 2:268; 22:65; 27:41; 31:27; 60:7; 64:7.

04=082. Autocrat - (Al-Malik) - 59:29.

083. Autocrat - (Malik-ul-Mulk) - 62:2.

64=084. Self-existent - (Al-Qayyum) - 40:4.

41=085. Mastering score - (Al-Hasib) - 4:7, 87.

93=086. Light - (An-Hyp) - 24:36.

51=087. Witness - (Ash-Shahid) - 4:80; 33:56; 34:48.

05=088. Holy - (Al-Quddus) - 59:24.

54=089. Strong - (Al-Kawai) - 22:75; 33:26; 40:23; 51:59.

55=090. Strong - (Al-Mateen) - 51:59.

76=091. Hidden, the One through which the hidden essence of every thing is revealed - (Al-Batin) - 57:4.

33=092. Indulgent - (Al-Khalim) - 2:266; 22:60; 33:52; 64:18.

87=093. Gathering humanity on the Day of Judgment - (Al-Jami) - 3:10; 34:27.

12=094. Creator - (Al-Khaliq) - 36:82; 59:25.

095. Perfect Lord - (Namul-Maula) - 22:79.

83=096. Compassionate - (Ar-Rauf) - 3:31; 24:21.

097. Just - (Al-Muhdim) - 60:9.

098. Strict in punishment - (Shadid-al Akab) - 40:4.

099. Judge - (Al-Fallah) - 34:27.

100. Judge, the greatest - (Khair-ul-Hakemiin) - 10:10; 95-9.

47=101. Judge, wise - (Al-Hakim) - 38:3.

22=102. Increasing means of subsistence - (Al-Basit) - 17:31; 30:38; 42:13.

103. Humiliating the haughty - (Al-Mudhil) - 3:27.

104. Guardian - (Al-Hajiz) - 34:22.

105. King of the human race - (Malik-Innas) - 114:3.

46=106. Generous - (Al-Wasi) - 4:131; 24:33.

17=107. Generous, most - (Al-Wahhab) - 3: 9; 38:36.

75=108. Manifested, That which every thing points to - (Az-Zahir) - 57:4.

Position 065a is excluded because it coincides with position 071 - Patron - (Al-Muhaymin) - 59:24. We also emphasize that the numbering of the Surahs is given precisely according to the Ahmadiyya edition, and in other editions, in particular, according to Krachkovsky, it is often shifted by one or two positions.

The famous Turkish author Adnan Oktar, who writes under the pseudonym Harun Yahya, in the book
Name of Allah (Moscow: Publishing House "Culture Publishing", 2006. - 335 pages) lists not 99 and not 108, but 122 names of Allah, given only in the Holy Quran. Each name has a separate chapter, they go according to the Russian alphabet:

al-Adl
al-Aziz
al-Azim
al-Ali
al-Alim
al-Asim
al-Awwal
al-Afu
Ahkyam-ul Khakimin
al-Badi
al-Bais
al-Baqi
al-Bari
al-Barr
al-Basir
al-Basit
al-Batin
al-Wadood
al-Wakil
al Wali
al-Waris
al-Wassi
al-Wahid
al-Wahhab
al-jabbar
al-Jami
al-Dai
al-Darr
al-Dafii
al Ghani
al-Ghaffar
al-Qabid
al-Qabil
al-Kabir
al-Qawi
al-Qadi
al-Qadim
al-Qadir
al-Qayyum
al-Karib
al-Karim
al-Qasim
al-Kafi
al-Kahhar
al-Quddus
al-Latif
al-Majid
al-Maqir
Malik-ul-Mulk
Malik-i Yaum-id-Din
al-Mateen
al-Mevlya
al-Melja
al-malik
al-Mu'adzib
al-Muahkhir / al-Muqaddim
al-Mubki / al-Mudhik
al-Mugni
al Mudebbir
al-Mujib
al-Museyyin
al-Muzekki
al-Muzill
al-Muyessir
al-Mukallib
al-Mukmil
al-Muqtadir
al-Mu'min
al-Muntakim
al-Musawwir
al Musseva
al-Mustean
al-Mutaali
al-Mutahhir
al-Mutakyabbir
al-Mukhit
al-Mufevwi
al-Muhaymin
al-Muhyi
al-Muhsi
al-Muhsin
al-Mubayyin
al-Mubeshshir
al-Nasyr
an-Nur
ar-Razzak
al-Rauf
Rabbi Alyamin
al-Rakib
al-Rafi
ar-Rahman ar-Rahim
as-Sadiq
as-Saik
as-Samad
as-salaam
al-Sami
al-Sani
ash-shakur
al-Sharih
al-Shahid
al-Shafi
al-Shefi
at-Tawwab
al-Faliq
al-Fasil
al-Fattah
al-Fatir
al-Khabir
al-hadi
al-hayy
al-Hakam
al-Hakim
al haqq
al-Khaliq
al-halim
al-Hamid
al-Hasib
al-Hafid
al-Hafiz
Erham Ur-Rahimin
al-Zahir
Zul Jelyali Wal Ikram

As you can see, there is a clear discrepancy both in the composition (from 99 to 122 and beyond) and in the order of listing the beautiful Names of Allah, not to mention the frequent absence of references to sacred texts and Arabic inscriptions of a number of beautiful Names. In general, for a long time, up to the present End Times, little attention was paid to the strictly systematic comprehension of the Holy Scriptures, only Christian theologians tried to approach the New Testament in detail, however, they are still far from its adequate understanding. So the faithful have a lot of work ahead of them.

“Just as friction on the ground cleans iron from rust, so the repetition of the Names of Allah (Allah) cleanses our hearts from everything bad,” the Prophet said. The inscriptions of 99 beautiful Names of Allah can be enjoyed on the site of the Crimean Tatar youth. My conclusion is the following - there are 99 names or qualities or attributes (syfats) of Allah, and the faithful must master and comprehend them, however, the nuances-shades of each of the beautiful Names of Allah in the pronunciation and even in the inscription in Arabic of the Holy Quran and the Most Pure Sunnah can vary , which not only creates the illusion of the existence of more than 99 names, but also opens the way to the subjective classification of these 99 names - for example, according to the scheme of 11 transcendences + 22 existentials + 33 categories, for Allah is higher than all things and therefore with his 99 beautiful names necessarily associated with Being and Nothingness.

« in the name of Allah, the Gracious, the Merciful»

99 names of Allah

Muhammad himself once said: “Indeed, Allah has ninety-nine names, one hundred minus one.
Anyone who remembers them will go to heaven."

Actually, the name "Allah" usually not included in the list and, characterized as higher ( al-sim al-"azam), often referred to as the hundredth.
In the lists, the names of Allah are usually given with the definite article of the Arabic language. al-.
But if the name of Allah in prayer is mentioned not as part of a phrase, but by itself, then instead of al- pronounced ya- (« Ya Salam- "Oh, Peacemaker!")

All 99 names can be conditionally divided into two or three groups according to their characteristics.
First, one distinguishes between the names of the essence of God (adh-dhāt) and the names of His attributes (aṣ-ṣifāt),
and secondly, they distinguish between the origin of the name: traditional names and names that follow directly from the Koran or indirectly from it.

In the theology of Islam, there are more detailed classifications, in particular, among the names of qualities, the names of mercy and severity, beauty and greatness, and others can differ.

The concepts of "tanzih" (tanzīh) and "tashbih" (tashbīh) reflect the problem of anthropomorphism in Islam.
Tanzih means the impossibility of comparing God with man.
Tashbih is the opposite of tanziha, meaning the similarity of something to something. As a religious concept, it means the possibility of describing the divine through qualities created by God. Names are attributed to tashbih Merciful, Loving, Forgiving and etc.

According to the Quran, no one and nothing can equal or be like Allah.
God has unique differences from His creations, but their essence is unknown [to us].

NB!
If the names of Allah come from derivative verbs, then Sharia law follows from such names.
For example, if the robbers repent of their deeds, then they are not subjected to the established measure of punishment, but rely on the following statement from the Koran:
« This does not apply to those who repented before you got the better of them.
May you know that Allah is Forgiving, Merciful!»

The mention of these two names indicates that Allah forgives such people and shows compassion to them, delivering them from the established punishment.

IMPORTANT!
The names of Allah should not be used in oaths, as warned in the Hadith al-Qudsi and the Qur'an (Al-Baqarah 2:224).
Superlative feelings in the Hadith are sometimes expressed through the use of figurative oaths such attributes as the glory of God, but not names.

List of names
*

الله Allah= Allah, God, One God

The name "Allah" is mentioned 2697 times in the Qur'an.
In translations, it is often used as a synonym for the word "God", but for Muslims, "Al Lah" at the same time means " the oneness of God". The etymology of the Arabic word "Allah" is not fully understood.
It can enter the name of a person only in the form, like Abd-Allah (servant of God).

الرحمن Ar-Rahman= Merciful, All-Beneficent, Merciful, Compassionate

With the exception of the beginnings of the suras, the name al-Rahman is mentioned 56 times in the Qur'an and most often in the 19th sura.
It can only be used to address Allah. It has many meanings related to the concept of mercy. Some Islamic theologians, based on the words of Muhammad, deduce the origin of the names ar-Rahman and ar-Rahim from the Arabic word ar-Raḥman, meaning mercy.
According to the Arameist Jonas C. Greenfield, ar-Rahman, unlike the word ar-rahim, is a loanword, which leads to its complex structure of meanings.

In Islamic theology, the name ar-Rahim is considered to include all types of God's compassion (possessing mercy), while ar-Rahman means action towards believers (showing mercy)

الرحيم Ar-Rahim= Merciful

It is mentioned 114 times in the Quran in relation to Allah. Often found together with the name al-Rahman.
It is believed that it comes from the word ar-Raḥman, meaning mercy.
In Islamic theology, the name ar-Rahman is considered to include all types of God's compassion, while ar-Rahim means action towards believers and can be used as a characteristic of a person.

الملك Al-Malik= King

Here it means the king of kings, the absolute ruler, carefully guiding his followers. It can serve as the basis for the formation of a name, for example, Abdulmalik (slave of the king). Sahihi Al-Bukhari and Muslim cite the words of the Prophet Muhammad that the name al-Malik is the most accurate description of Allah as the highest king.
This name appears in the Qur'an in three linguistic forms: al-Malik (occurs five times), al-Mālik (occurs twice, see Malik al-Mulk) and al-Malīk (occurs once). The corresponding Arabic words have different semantic connotations, meaning the person whose orders are carried out, the one who owns, and the one who can forbid something to others.
In the case of 99 names, the semantic distinction is erased, and each of the forms in a particular verse emphasizes its content. In fact, they are related to each other in the same way as the names ar-Rahman and ar-Rahim.

القدوس Al Quddus= Holy

The name is based on the word Quadusa, meaning to be pure, holy.
Also, this name is translated as the Most Pure, in commemoration of the fact that Allah is free from vices, shortcomings and human sins.

السلام As-Salam= Most Pure, Giver of Peace and Prosperity, Peacemaker, Exceptional

Allah protects the believers from all dangers.
Being a source of peace and harmony, he grants peace and protection of Paradise to believers.

المؤمن Al Mu'min= Preserver, Giver of Security, Giver of Faith, Conduit of Faith, Guarantor of Protection

The name al-Mu'min considers two aspects: God as a source of stability and security, on the one hand, and as a source of faith in a person's heart, on the other. It is explained that faith is the highest gift of Allah and it protects from any troubles.
This name comes from the verb "to believe", like the Arabic name of the believer - mumin.

المهيمن Al-Muhaymin= Guardian, Guardian, Guide, Savior

It is explicitly mentioned in the Qur'an once, but descriptions of Allah corresponding in meaning are found more than once. The word "muheimin" has several meanings, and in this case it is interpreted as the name of the one who provides peace and protection. Its theological meaning is to describe Allah as the one who protects the interests of the believers.
Its other meaning describes Allah as a witness to all the words and actions of a person, protecting their result.
Also, the meaning of the name is interpreted as a reminder that all good and bad deeds of a person are known to Allah and all of them are recorded in the Preserved Tablet.

العزيز Al Aziz= Mighty, Omnipotent, Conqueror

It states that there is no one more powerful than Allah.
As manifestations of the power of Allah in Islamic theology, God's creation of people, their actions, help to the righteous and the creation of natural phenomena are listed.

الجبار Al Jabbar= Mighty, Subduing, Bogatyr (Correcting by Force), Irresistible

Traditionally, the translation of this name from Arabic is associated with the aspect of strength, the ability to subjugate. IN English translations it is customary to use the term The Despot to emphasize the idea that no one can control God, and on the contrary, Allah has the power of coercion, in particular, coercion to follow one way or another. Since following Allah is the best choice, emphasizes the good for man associated with this quality of God.
The second interpretation is related to the word jabbarah, which is usually translated as " too high to be reached».
From this it follows that Allah is placed higher than anyone else.

المتكبر Al-Mutakabbir= superior

transcending all creation; He, whose qualities are higher than the qualities of creatures, is pure from the qualities of creatures; The only Possessor of True Majesty;
He Who finds all His creations insignificant in comparison with His essence, for no one is worthy of pride but Him. His pride is shown in the fact that He does not allow anyone to claim creation and challenge His commands, authority and will.
He crushes all who are arrogant towards Him and His creatures.
A person who knows this name of Allah does not show cruelty and arrogance towards the creatures of Allah, for cruelty is violence and injustice, and arrogance is self-aggrandizement, contempt for others and an infringement on their rights.
Cruelty does not belong to the qualities of the righteous servants of Allah. They are obliged to obey and obey their Sovereign.

الخالق Al Khaliq= Dimensional (Architect)

The one who truly creates, without example and prototype, and determines the fate of creatures;
The one who creates what he wants out of nothing;
The one who created the masters and their skills, qualifications;
The one who predetermined the measure of all creatures even before their existence and endowed them with the qualities necessary for existence.

البارئ Al Bari= Creator (Builder)

He Who, by His might, created all things;
He is the Creator Who created everything from non-existence according to His predestination. For this He does not need to make any effort;
He says to something: "Be!" and it comes true. He who knows this name of the Almighty does not worship anyone except his Creator, turns only to Him, seeks help only from Him and asks for what he needs, only from Him.

المصور Al Musawwir= Shaping (Sculptor)

Logos, Mind, Sophia - the source of meanings and forms; The One Who gives forms and images to creations; The One Who gave each creation His own unique form, pattern, different from other similar creations

الغفار Al Ghaffar= Indulgent (Covering sins)

He Who is the only one who forgives and conceals the sins of creation, who forgives both in this and the next world;
He who makes clear the beautiful features of His servants and covers their shortcomings.
He hides them in worldly life and refrains from retribution for sins in the life to come.
He hid from a person, behind his beautiful appearance, what is condemned by the eye, He promised those who turn to Him, sincerely repenting about what has been done, to replace their sins with good deeds.

A person who knows this name of Allah hides everything vicious and filthy in himself and covers the vices of other creatures, turning to them with forgiveness and condescension.

القهار Al-Kahhar= dominant

He Who, by His highness and power, tames creations;
The one who makes you do what he wants, regardless of whether they want it or not want creation; The one to whose greatness creations are obedient.

الوهاب Al Wahhab= Giver (Giver of alms)

He Who bestows unselfishly, Who bestows blessings on His servants;
He Who, without waiting for a request, grants the necessary;
He who has good things in abundance; The One Who bestows constantly;
The One Who gives gifts to all His creatures, not wanting compensation and not pursuing selfish goals.
No one has this quality except Allah Almighty.

A person who knows this name of Allah devotes himself entirely to the service of his Lord, not striving for anything other than His contentment. He performs all his deeds only for His sake and unselfishly bestows gifts on those in need, not expecting any reward or gratitude from them.

الرزاق Ar-Razzaku= Empowering

God is the giver of livelihood;
He who created the means of subsistence and endowed them with His creatures. He endowed them with gifts both tangible and such as reason, knowledge and faith in the heart.
The One Who preserves the life of living creatures and establishes it.

The benefit that a person who knows this name of Allah receives is the knowledge that no one except Allah is able to bestow provision, and he trusts only in Him and seeks to become the reason for sending down food to other creatures. He does not strive to receive the inheritance of Allah in what He has forbidden, but endures, calls on the Lord and works to obtain a inheritance in what is permitted.

الفتاح Al-Fattah= Opening (Clarifying)

He who reveals the hidden, eases difficulties, takes them away;
The one who has the keys to secret knowledge and heavenly blessings.
He opens the hearts of believers to know Him and love Him, opens the gates for those in need to meet their needs.

A person who knows this name of Allah helps the creatures of Allah to avert harm and remove evil and strives to become an occasion for opening the gates of heavenly blessings and faith before them.

العليم Al Alim= Omniscient

The one who knows everything about everything,
Those who have comprehended this name strive for knowledge.

القابض Al Qabid= Decreasing (Limiting)

The one who, in His just order, narrows (reduces) the benefits to whom he wants;
He who holds souls in His power, subjecting them to death, owns the benefits of His sincere servants and accepts their services, holds the hearts of sinners and deprives them of the opportunity to know Him because of their rebelliousness and arrogance.

A person who knows this name of Allah keeps his heart, his body and those around him from sins, evil, bad deeds and violence, admonishing, warning and frightening them.

الباسط Al Baasit= Increasing (Distributing)

He who gives life to creatures, endowing their bodies with souls, and delivers a generous provision to both the weak and the rich.
The benefit of knowing this name of Allah is that a person turns his heart and body to goodness and calls other people to this through preaching and deception.

الخافض Al Hafid= belittling

Humiliating all those who are wicked, who rebelled against the truth.

الرافع Ar-Rafi= Uplifting

He lifts up the believers who are engaged in worship;
Holding up the sky and clouds.

المعز Al Mu'izz= Amplifying (Exalting)

Giving strength, power, victory to those who want, elevating him.

المذل Al-Muzill= Weakening (Crushing)

Degrading the one he wants, depriving him of strength, power and victory.

السميع As-Samiou= All-hearing

The one who hears the most hidden, the quietest;

البصير Al Basir= All-seeing

He who sees the open and the hidden, the obvious and the secret;
The one for whom the invisible does not exist among the visible;
He who embraces even the smallest of things with His vision.

الحكم Al Hakam= Judge (decisive)

al-Hakam (Determiner or Judge).
The Messenger of Allah says: “Verily, Allah al-Hakam (the judge) and the court (or the decision) belongs to Him.”

العدل Al Adl= Fairest (Justice)

He who has order, decisions, deeds are just;
He Who Himself does not show injustice and forbade it to others;
He Who is pure from injustice in His deeds and decisions; Giving to each according to his deserts;
He who is the source of the highest justice.
To His enemies He deals justly, and to His righteous servants He is merciful and merciful.

A person who knows this name of Allah does justice in all his deeds, even if he meets with enemies. He does not oppress anyone and does not oppress and does not sow damage on the earth, for he does not oppose the predestination of Allah.

اللطيف Al Latif= Insightful (Understanding)

kind to his slaves, merciful to them,
Facilitating their lives, Containing them, Merciful to them.

الخبير Al Khabir= Knowledgeable (Understood)

Knowing the secret as well as the obvious, knowing how outward manifestation, and internal content;
The one for whom there is no secret; He, from Whose knowledge nothing leaves, does not move away;
The one who knows what was and what will be.

A person who knows this name of Allah is obedient to his Creator, since He knows best of all about all our deeds, both obvious and hidden. We should entrust all our affairs to Him, for He knows best of all which of them is best. This can be achieved only by following His commands and sincerely crying out to Him.

الحليم Al Halim= Calm (Meek)

The one who frees from the torment that showed disobedience;
He Who gives blessings to both those who have shown obedience and those who have disobeyed;
He who sees the disobedience of His commands, but He is not overcome by anger, and He is not in a hurry to retribution, despite all His might.

A person who knows this name of Allah is gentle and meek in communication, does not get angry and does not act lightly.

العظيم Al Azim= Gorgeous

Whose greatness has no beginning and no end; Whose height has no limits; One to whom there is no like;
He, Whose true essence and greatness, which are above all things, no one can comprehend, for this is beyond the capabilities of the mind of creations.

A person who knows this name of Allah exalts Him, humiliates himself before Him and does not exalt himself either in his own eyes or in front of any of the creatures of the Almighty.

الغفور Al Ghafoor= Merciful (Confessor of sins)

The One Who forgives the sins of His servants if they repent.

الشكور Ash-Shakur= Grateful (Rewarding)

Giving a great reward to His servants for their little worship,
Bringing to perfection weak deeds, Forgiving them.

A person who knows Allah through this name thanks his Creator for His blessings in worldly life and uses them to achieve His contentment, but in no case in disobedience to Him, and also thanks those creatures of the Lord who were virtuous to him.

العلي Al Aliy= Almighty

The one whose highness is inestimably high;
He who has no equal, no rivals, no associates and associates;
The One Who is above all this, the One Whose essence, power and strength are the highest.

الكبير Al Kabir= great

He who has true greatness in qualities and deeds; Needing nothing;
One whom no one and nothing can weaken;
The one with which there is no similar.
Wed Akbar - The Greatest.

الحفيظ Al Hafiz= Keeper

Protecting everything that exists, every existence, including the smallest substances;
The one whose patronage is endless, endless;
The one who guards and maintains all things.

المقيت Al Muqit= Supporting (Providing)

Disposing of everything necessary for life support;
Bringing it to His creatures, Determining its quantity;
giving help; Powerful.

الحسيب Al-Hasib= Sufficient (Calculator)

Sufficient for his servants; Sufficient for everyone who trusts in him.
He satisfies His servants according to His mercy, takes them away from trouble. He is sufficient to rely on Him alone to achieve good things and livelihood, and there is no need for anyone else.
All His creatures need Him, for His sufficiency is eternal and perfect.

Such an awareness of the sufficiency of the Almighty is achieved through causes, the Creator of which is Almighty Allah Himself.
He installed them and pointed them out to us, explaining how to use them to achieve what we wanted.
The one who knows this name of the Lord asks Him for His sufficiency and manages only with it, after which he is not comprehended by excitement, fear or anxiety.

الجليل Al Jalil= Majestic

He who has true greatness and all perfect qualities; Clean from any flaws.

الكريم Al Karim= Generous (Generous)

The one whose blessings do not decrease, no matter how much he gives; Most Valuable, Covering everything of value;
He whose every deed is worthy of the highest praise;
He Who fulfills His promises and bestows not only in full, but also adds from His grace even when all the desires of creatures are exhausted. He does not care about whom and with what He bestowed, and He does not destroy those who take refuge with Him, for the bounty of Allah is absolute and perfect.

The one who knows the Almighty through this name hopes and trusts only in Allah, who gives gifts to all who ask Him, but His treasury never dries up from this. The greatest blessing of Allah towards us is that He gave us the opportunity to know Him through His names and beautiful qualities.
He sent His messengers to us, promised us the gardens of Eden, in which there is no noise and no fatigue, and in which His righteous servants will stay forever.

الرقيب Ar-Rakib= Caretaker (Watcher)

Watching the state of his creatures, Knowing all their deeds, Fixing all their deeds; The one from whose control no one and nothing leaves.

المجيب Al Mujib= Responsive

Responding to prayers and requests. He blesses His servant even before he turns to Him, answers his prayer even before he is in need.

The one who knows the Almighty through this name answers his loved ones when they call him, helps those who ask for help to the best of their ability.
He calls for help to his Creator and knows from where help does not come, it is from Him, and even if he assumes that help from his Lord is late, verily, his prayer will not be forgotten by Allah. Therefore, he must call people to the One who answers the prayer - to the Close, Hearing.

الواسع Al Waasi= Omnipresent (Omnipresent)

He whose blessings are wide for creatures;
The one whose mercy is great for all things.

الحكيم Al-Hakim= wisest

He Who does everything wisely; The one who does the right things;
The one who knows the essence, the inner content of all affairs;
He who knows well the wise decision predetermined by Himself;
The one who has all the deeds, all decisions, fair, wise.

الودود Al Wadud= Loving

Loving his slaves and beloved for the hearts of "aulia"
(“aulia” - plural from “vali” - a righteous, devoted servant).

المجيد Al Majiidu= glorious

The highest in majesty;
The one who has a lot of good, who gives generously, from whom the benefit is great.

الباعث Al Bais= Resurrecting (Awakening)

Resurrecting creatures on the Day of Judgment;
He Who sends prophets to the people sends help to His servants.

الشهيد Ash-Shahid= Witness (Witnessing)

Vigilantly and vigilantly watching the world.
Word " martyr» is related to the concept « shahada"- evidence.
He is a witness to what is happening, from which not a single event can hide, no matter how small and insignificant it may be. Witnessing means not being what you testify.

الحق Al Haqq= True (Real)

Establishing the truth of the true through His words ( kalima);
He Who establishes the truth of His friends.

الوكيل Al-Wakil= Trusted

The one who should be relied upon; Sufficient for those who rely on Him alone;
Who pleases those who hope and rely only on Him.

القوى Al Qawiyy= Omnipotent

Possessor of complete, perfect power, Victorious, He who does not lose;
One who has power above all other power.

المتين Al Matin= Unwavering

Not in need of funds to implement His decisions;
Needing no help; The one who does not need an assistant, a companion.

الولى Al Waliy= Friend (Companion)

He Who favors those who obey, Helping those who love them;
Taming enemies; Guaranteed for the deeds of creatures;
Guardian of the created.

الحميد Al Hameed= praiseworthy

Worthy of all praise because of its perfection;
The owner of eternal glory.

المحصى Al Muhsi= Accountant (Accounting)

The One Who, with His knowledge, determines the boundaries for everything that exists;
The one from whom nothing escapes.

المبدئ Al Mubdi= Founder (Innovator)

He Who from the very beginning, without example and prototype, created everything that exists.

المعيد Al-Muyid= Returning (Restorer)

Repeating, giving stability to the Universe, Returning;
The One Who returns all living things to a dead state, and then in the next world revives them, returning them to life.

المحيى Al Muhyi= Revitalizing (Life-giving)

The one who creates life;
He who gives life to any thing he wants;
He who created creations from nothing;
The one who revives even after death.

المميت Al Mumit= Mortifying (Sleeping)

He who decreed death to all mortals;
He besides whom there is no one who kills;
He Who tames His servants with death when He wants and how He wants.

الحي Al-Khaiy= Living (Waking)

Forever alive; The one whose life has no beginning and no end;
He Who has always been alive and will remain forever alive;
Alive, Not Dying.

القيوم Al Qayyum= Independent (Independent)

Independent of no one and nothing, Needing no one and nothing;
The one who takes care of everything; through whom all things exist;
He who created the creatures and maintains them;
One who has knowledge of everything.

الواجد Al Wajid= Wealthy (located)

The one who has everything that exists, for whom there is no concept of “missing”, “insufficiency”;
He with whom all works are preserved, nothing is wasted;
The one who understands everything.

الماجد Al Majid= most glorious

He who has complete perfection; He who has a beautiful Majesty;
He whose qualities and deeds are great and perfect;
Showing generosity and mercy towards His servants.

الواحد الاحد Al-Wahid ul-Ahad= One Single (One)

There is none other than Him and none equal to Him.

الصمد As-Samad= Persistent (Unchanging)

It symbolizes the eternity and independence of Allah. He is the One to whom all obey;
The one without Whose knowledge nothing happens;
The one whom everyone needs in everything, and He Himself does not need anyone or anything.

القادر Al Qadeer= Mighty

He who can create from nothing and can destroy things;
The one who can create being from non-being and can turn it into non-being;
Doing everything wisely.

المقتدر Al Muqtadir= Almighty

He Who arranges things for creatures the best way because no one can.

المقدم Al Muqaddim= Approaching (Promoting)

Pushing forward everything that should be ahead;
Bringing forth His worthy servants.

المؤخر Al Muahhir= Retracting (Retracting)

Pushing back everything that should be behind;
He who pushes back, according to His understanding and according to His will, the infidels, the wicked, and all those who should be pushed back.

الأول Al Awwal= Start (First)

Alpha - First, Beginningless and Eternal.
The one who preceded the universe.

الأخر Al Ahir= Completion (Last)

Omega - Last;
The one who remains after the destruction of all created;
He Who has no end, ever Remaining; The one who destroys everything;
The one after whom there will be nothing but himself, the eternal immortal almighty God, the Creator of all times, peoples and worlds.

الظاهر Az-Zahakhir= Explicit (Understandable)

Immanent. Manifested in a multitude of facts testifying to His existence.

الباطن Al-Baatyn= Secret (Secret)

He Who knows both the obvious and the hidden about everything;
The One Whose signs are clear, and Himself in this world is Invisible.

الوالي Al Waali= Ruler (Patron)

Ruler over all things;
The One who does everything according to His will and wisdom;
One whose decisions are carried out everywhere and always.

المتعالي Al Mutali= Exalted (Transcendent)

He who is above slanderous fabrications,
beyond the doubts of the created.

البر Al Barru= Virtuous (Good)

He Who does good to His servants is Merciful to them;
Giving to those who ask, showing mercy to them;
Faithful to the treaty, the promise for the created.

التواب At-Tawwab= Accepting (Repentant)

From Arabic " tauba"- repentance.
Accepting the repentance of servants, Favoring them in repentance, Leading them to repentance,
Able to persuade, induce to repentance. Answering prayers;
Forgiving the sins of those who repent...

Finally,

.
المنتقم Al Muntakim= Punishing (Avenging)

Breaking the spine of the disobedient;
Tormenting the wicked, but only after notification and warning, if you do not come to your senses.

العفو Al Afuw= Forgiving (Putting away sins)

The one who forgives for sins;
Removes from sin; Purifies bad deeds; He Whose mercy is wide;
Doing good and disobedient, not hurrying with punishment.

الرؤوف Ar-Rauf= Compassionate

Deprived of rudeness, Accepting the repentance of sinners and Endowing them with His mercy and blessings after their repentance, Hiding their guilt, Forgiving.

مالك الملك Malik ul-Mulk= King of the Kingdom

king of kingdoms; Omnipotent King of the Realm;
One who does what he wants; there is no one who could ignore, deflect His decisions; there is no one who could disapprove, criticize, question His decision.

ذو الجلال والإكرام Zul-Jalali wal-Ikram= Possessor of Greatness and Hospitality

The owner of special greatness and generosity; Possessor of perfection;
All greatness belongs to him, and all bounties come from him.

المقسط Al Muksit= fair

The one with whom all decisions are wise and just; Taking revenge on the oppressors for the oppressed;
Establishing a perfect order, Pleasing the oppressor after he pleased the oppressed and he forgave.

الجامع Al Jami= Uniting (Gathering)

He who gathered all the perfections of essence, qualities and deeds;
He Who collects all creation; The one who gathers in the next world in the area of ​​Arasat.

الغني Al Ganiy= Self-sufficient (Provided by wealth)

Rich and in need of nothing; The one everyone needs.

المغني Al Mughni= enriching

Giving blessings to servants; He who enriches whom he wants;
Sufficient for the created.

المانع Al Mani= Enclosing (Preventing)

The one who does not give to the one to whom he does not want to give, in order to test him or to keep him, to protect him from the bad.

الضار ad-darr= Destroyer (Capable of sending disaster)

Wiping out kingdoms and nations from the face of the earth,
sending epidemics and natural disasters on sinners, testing creations.

النافع An-Nafi= Benefactor

Beneficial to whomever he wants, based on his own decisions;
The one without Whose knowledge no one is able to benefit.

النور An-Nur= Illuminating (Light)
He who is the light of heaven and earth;
The One Who illuminates the True Path for the creatures;
Shows the light of the True Path.

الهادي Al Hadi= Leading (Guiding)

Leading the Right Way; He Who guides the created on the True Path with true statements;
The One Who notifies the created about the True Path; He Who leads hearts to the knowledge of Himself;
He who brings the bodies of the created to worship.
Wed Mahdi is the follower.

البديع Al Badi= Creator (Inventor)

The one for whom there is no equal,
To whom there is no like neither in essence, nor in qualities, nor in commands, nor in decisions;
He Who creates everything without an example and a prototype.

الباقي Al-Baaki= Eternal (Absolute Being)

Remaining forever; The One Who remains forever;
One whose existence is eternal; The one who does not disappear;
The one who remains endlessly, forever.

الوارث Al Waris= Heir

Heir of all things;
He who remains forever, to whom remains the inheritance of all His creations;
He who retains all power after the disappearance of His creations;
He who inherits the world and everything in it.

الرشيد Ar-Rashid= Correct (Reasonable)

Guide to the Right Path;
The one who gives happiness to whoever he wants, directing him to the True Path;
The One who alienates whoever he wants, according to the order He has established.
Wed Murshid is a mentor.

الصبور As-Sabur= Patient

He who has great meekness and patience;
The one who is in no hurry to take revenge on those who disobeyed; He who delays punishment;
The one who does nothing ahead of time; The one who does everything in its own time.

Among other names of Allah, not included in the traditional list, the Qur'an mentions al-Mawla(al-Mawlā, Arabic المولى‎‎‎, Protector), an-Nasir(an-Nāṣir, Arabic الناصر‎‎, Helper), al-Ghalib(al-Ghālib, Arabic الغالب‎‎ The Conqueror), al-Fatir(al-Fāṭir, Arabic الفاطر‎‎, Creator), al-Karib(al-Qarib, Arabic القریب‎‎, Nearest) and others.

99 BEAUTIFUL NAMES OF ALLAH

NAMES AND EPITHETS (LAKAB) OF THE PROPHET

MUHAMMAD

PEACE TO HIM AND BLESSING ALLAH

FOREWORD

Praise be to Allah Almighty, who grants

life, and may He bless us on

noble thoughts and good deeds!

The birth of a child is one of the most significant events in

family life. Together with the joy of the birth of a new

of a person, parents are responsible to

Almighty, associated with the care of the baby and his

upbringing.

According to the Sunnah of the Prophet Muhammad 1, immediately after

the birth of a child in his right ear should read the adhan, and in

for Divine and sacred words must come first,

that reach the ears of the baby. It is they

symbolize the greatness of the Supreme Creator, contain

the basic formula of monotheism, the recognition of which makes

a Muslim person. From now on, the words of adhan

and iqamah must accompany the child throughout

life, helping him and illuminating his path. According to

Muslim tradition, with the sounds of adhan, Satan is driven out, with

looking forward to the birth of each new

person to have a negative effect on him.

One of the issues requiring special attention from

parents,

is

correct

newborn. This book will be very helpful in choosing

beautiful Muslim name. Young and inexperienced

parents often give a name to a child without thinking about it

meaning, correct

pronunciation or spelling without even thinking about it

euphony. Only once in a lifetime can a child be given a name,

therefore it is necessary that all parents give serious thought and

guided by Muslim tradition.

Abu Dawud narrates from Abu ad-Darda:

The Messenger of Allah said: “Indeed, on the Day

Resurrection you will be called by your names and

the names of your fathers. So name the children

beautiful names!

From Ibn Umar the following words are transmitted:

May Allah grant him blessings and peace! These words are spoken and written at the mention of the Prophet

Muhammad.

The Prophet said: “Indeed, the most beloved names

before the Lord - "Abd Allah (slave of God) and" Abd ar-

Rahman (slave of the Merciful) ”(collection of x. Imam Muslim).

It should be noted that all those

names that contain the word "abd(slave) or "amat

(slave), in combination with one of the beautiful names of the Almighty:

Abd ar-Razzak (slave of the Giver of Supplement), Abd al-Malik (slave

Masters), Amat Allah (slave of Allah).

In one of the hadiths, preference is given

naming children after prophets and angels. Last name

Messenger of Muhammad

especially revered. Prophet

Muhammad

said: “Name your children by your names

prophets"; "Call my name ...". One of the most

common names in the Muslim world has become the name

Muhammad.

In Arabic, the name Muhammad is related to the names Ahmad,

Mahmoud, Hamid, since they have a single three-letter

root hamida

. The name Mustafa (the chosen one) is also

one of the honorary names of the Prophet

Imam Malik said:

“I heard from the people of Medina that every house,

where the name Muhammad is, endowed with a special inheritance "

Az-Zuhayli

Al fiqh

al-islam

adillatuh: In 11 vols. T. 4, p. 2752).

It is important to remember that the person who is entrusted

responsibility for the child, must take care that

he was not given a name that offended his dignity and which

may be a source of ridicule.

At-Tirmidhi from "Aisha (may Allah be pleased with her!) reports

the story that the prophet

changed bad names.

From Ibn Umar it is reported that the daughter of Umar was called "Asia

(disobedient, disobedient), and the Prophet called her Jamila

(beautiful).

It is forbidden to give names inherent only to the Almighty

The creator, for example, al-Ahad(The One), al-Khaliq (The Creator) and

The Last Messenger of the Creator

“On the Day of Judgment, the one who will most provoke the wrath of the Almighty

a man who is named after Malikul-Amlak (lord of all

possessions). There is no Lord but the Supreme Lord."

In Islam, it is forbidden to give names that express

obedience to anyone or anything other than the Almighty.

Giving more than one name is possible, but it's better, as usual

did the Prophet Muhammad

Limit to one.

Of course, when choosing a name in each case

it is necessary to take into account the specifics of this language and this culture.

harmonious

conform to the requirements of the religion. *

To clarify the exact meaning of Muslim names, we

sources.

May the Almighty bless us in this and the future

life! May the mercy of Allah, His favor

over all of us.

We hope that our book will be interesting as

Muslims and non-Muslims who will find in it for

a lot of useful and interesting things.

May Allah forgive us possible omissions, for only He

The Lord is Merciful and Forgiving.

* Alyautdinov Sh. The path to faith and perfection, 3rd ed., p. 301-10.1. Section "On the birth of a child and related